Rig Veda 7.67.2: Mandala 7, Sukta 67, Mantra 2
Sukta 7.67
Rishi: Vasiṣṭha
Devata: Agni and Uṣas (Agni kindled reveals Dawn’s sign; within Aśvin hymn as dawn-setting)
Chandas: Triṣṭubh
Samhita Patha (Devanagari)
अशोच्यग्निः समिधानो अस्मे उपो अदृश्रन्तमसश्चिदन्ताः । अचेति केतुरुषसः पुरस्ताच्छ्रिये दिवो दुहितुर्जायमानः ॥
Transliteration
áśoci agníḥ samidhānáḥ asmē úpo adṛśran támasas cid ántāḥ | áceti ketúr uṣásaḥ purástāc chríye divó duhitur jā́yamānaḥ ||
Translation
Agni telah bersinar, dinyalakan dalam diri kami; bahkan sempadan-sempadan kegelapan pun kelihatan. Tanda Fajar (Uṣas) terserlah di hadapan, lahir demi kemuliaan Puteri Langit.
Word by Word
अशोचिshone, blazed
अशोचि:
Kartā (with subject ‘अग्निः’)
TypeVerb
Root√शुच् (दीप्तौ) → aor. inj./ipf. stem aśoci
अग्निःAgni (fire)
अग्निः:
Kartā
TypeNoun
Rootअग्नि- (prātipadika)
समिधानःbeing kindled, kindling
समिधानः:
Kartā (agreeing with ‘अग्निः’)
TypeParticiple (Adjective)
Rootसम्-√इध् (दीप्तौ) → समिधा- (PPr.)
अस्मेfor us
अस्मे:
Sampradāna
TypePronoun
Rootअस्मद् (pronoun)
उपोnear, up (towards)
उपो:
(preverb to following verb)
TypeIndeclinable
Rootउप (preverb) + (Vedic sandhi form)
अदृश्रन्they saw, they beheld
अदृश्रन्:
Kartā (with subject ‘अन्ताः’)
TypeVerb
Root√दृश् (दर्शन) → aor. 3pl adṛśran
तमसःfrom darkness
तमसः:
Apādāna
TypeNoun
Rootतमस्-
चित्even
चित्:
(emphasis)
TypeIndeclinable
Rootचित्
अन्ताःthe ends, the limits (horizons)
अन्ताः:
Kartā
TypeNoun
Rootअन्त-
अचेतिbecame manifest, appeared
अचेति:
Kartā (with subject ‘केतुः’)
TypeVerb
Root√चित् (चेतने/ज्ञाने) → aor. aceti
केतुःbanner; sign; radiance
केतुः:
Kartā
TypeNoun
Rootकेतु-
उषसःof Dawn (Uṣas)
उषसः:
Ṣaṣṭhī-sambandha (possessor of ‘केतुः’)
TypeNoun
Rootउषस्-
पुरस्तात्in front; in the east
पुरस्तात्:
Adhikaraṇa (locative sense: position) / direction
TypeIndeclinable
Rootपुरस् + तात्
श्रियेfor splendor, for beauty
श्रिये:
Sampradāna (purpose/benefit)
TypeNoun
Rootश्री-
दिवःof heaven
दिवः:
Ṣaṣṭhī-sambandha
TypeNoun
Rootद्यौ/दिव्- (दिव्/द्यौ prātipadika)
दुहितुःof the daughter
दुहितुः:
Ṣaṣṭhī-sambandha
TypeNoun
Rootदुहितृ-
जायमानःbeing born, arising
जायमानः:
Kartā (agreeing with ‘केतुः’)
TypeParticiple (Adjective)
Root√जन् (प्रादुर्भावे) → जायमान- (PPr. Ā)
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