अहल्याशापमोक्षः · The Release of Ahalya and Indra’s Restoration
अफलोऽस्मि कृतस्तेन क्रोधात्सा च निराकृता ।
शापमोक्षेण महता तपोऽस्यापहृतं मया ॥३॥
aphalo 'smi kṛtas tena krodhāt sā ca nirākṛtā |
śāpamokṣeṇa mahatā tapo 'syāpahṛtaṃ mayā ||3||
“Oleh kemurkaan baginda, aku dijadikan kehilangan kejantanan; dan dia juga telah ditolak. Dengan kutukan yang dahsyat ini beserta syarat pelepasannya, daya tapa baginda telah berkurang kerana aku.”
'By his (Gautama's) wrath I have been deprived of my testicles. She (Ahalya) has been deserted by him. He has lost his ascetic energy through the pronouncement of this great curse'.
Dharma teaches that wrongdoing rebounds upon the doer: harm inflicted on the righteous (a tapasvin) produces painful consequences, and recognition of fault is the first step toward moral repair.
Indra describes the curse’s effect on himself and Ahalya, acknowledging that Gautama’s ascetic power was adversely affected due to Indra’s misconduct.
Truth-facing accountability (accepting the results of one’s actions) is foregrounded, even though it arises from a fall; Gautama’s moral authority is also implicit.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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