Previous Verse
Next Verse

Valmiki Ramayana 2.64.24: Ayodhya Kanda, Sarga 64, Shloka 24

शब्दवेध्य-अनर्थः, ऋषिशापः, दशरथस्य प्राणत्यागः

The Sound-Target Tragedy, the Sage’s Curse, and Dasaratha’s Death

क्षत्रियेण वधो राजन् वानप्रस्थे विशेषतः।ज्ञानपूर्वं कृत स्स्थानाच्च्यावयेदपि वज्रिणम्।।।।

Sanskrit recitationValmiki Ramayana 2.64.24

kṣatriyeṇa vadho rājan vānaprasthe viśeṣataḥ |

jñānapūrvaṃ kṛtaḥ sthānāc cyāvayed api vajriṇam ||

“Wahai Raja, pembunuhan oleh seorang kṣatriya—lebih-lebih terhadap penghuni rimba—apabila dilakukan dengan sedar dan mengetahui, mampu menggugurkan bahkan Vajrin (Indra) dari kedudukannya.”

kṣatriyeṇaby a kshatriya
kṣatriyeṇa:
Kartṛ (कर्ता)
TypeNoun
Rootkṣatriya (प्रातिपदिक)
FormPumliṅga, Tṛtīyā, Ekavacana
vadhaḥkilling
vadhaḥ:
Kartṛ (कर्ता)
TypeNoun
Rootvadha (प्रातिपदिक)
FormPumliṅga, Prathamā, Ekavacana
rājanO king
rājan:
Sambodhana (सम्बोधन)
TypeNoun
Rootrājan (प्रातिपदिक)
FormPumliṅga, Sambodhana, Ekavacana
vānaprasthein the case of a forest-dweller
vānaprasthe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvānaprastha (प्रातिपदिक)
FormPumliṅga, Saptamī, Ekavacana; locative of reference (विषय-अधिकरण)
viśeṣataḥespecially
viśeṣataḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootviśeṣataḥ (अव्यय)
FormAvyaya; adverb (विशेषेण)
jñāna-pūrvamknowingly
jñāna-pūrvam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootjñāna + pūrva (प्रातिपदिक)
FormAvyayībhāva: 'with knowledge beforehand' used adverbially; avyaya sense
kṛtaḥdone/committed
kṛtaḥ:
Kartṛ (कर्ता)
TypeVerb
Root√kṛ (धातु)
FormKta PPP; Pumliṅga, Prathamā, Ekavacana; agrees with 'vadhaḥ'
sthānātfrom (his) position
sthānāt:
Apādāna (अपादान)
TypeNoun
Rootsthāna (प्रातिपदिक)
FormNapumsaka, Pañcamī, Ekavacana; ablative of separation (अपादान)
cyāvayetwould overthrow/dislodge
cyāvayet:
Kriyā (क्रिया)
TypeVerb
Root√cyu (धातु)
FormVidhi-liṅ (optative), Prathama puruṣa, Ekavacana; causative (णिच्) sense: 'would cause to fall/overthrow'
apieven
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya; particle (समुच्चय/अपि=even)
vajriṇamthe thunderbolt-bearer (Indra)
vajriṇam:
Karma (कर्म)
TypeNoun
Rootvajrin (प्रातिपदिक)
FormPumliṅga, Dvitīyā, Ekavacana; object of 'cyāvayet'

'If a kshatriya kills any one knowingly, particularly when in vanaprastha (third stage) this sin can displace even Indra, wielder of the thunderbolt from his position, O king.

D
Daśaratha

FAQs

Power must be restrained by dharma: a ruler’s violence is legitimate only under righteous conditions; harming protected ascetics is a grave adharma.

The sage explains the enormity of the sin in general terms, emphasizing how catastrophic a deliberate killing of an ascetic would be.

Reverence for tapas and spiritual life, and the expectation that kings uphold protection rather than harm.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free Google sign-in keeps your chat saved across web and the app.

Read Valmiki Ramayana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App