Atharva Veda 9.9.8: Kanda 9, Anuvaka 1, Sukta 9, Mantra 8
Sukta 9
मा॒ता पि॒तर॑मृ॒त आ ब॑भाज धी॒त्यग्रे॒ मन॑सा॒ सं हि ज॒ग्मे। सा बी॑भ॒त्सुर्गर्भ॑रसा॒ निवि॑द्धा॒ नम॑स्वन्त॒ इदु॑पवा॒कमी॑युः
mātā́ pitáraṁ ṛté ā́ babhāja dhīty ágre mánasā sáṁ hí jagmé | sā́ bī́bhatsur gárbharasā́ nivíddhā námasvanta íd upavākám īyúḥ ||
The Mother, in accordance with Order, assigned the Father; with inspired thought, in the beginning, with mind she verily came into full conjunction. She, the dread one, rich in the embryo’s sap, firmly implanted—unto the act of invocation the reverent indeed drew near.
Sang Ibu, menurut Ṛta (Tertib/Ketertiban kosmik), membahagiakan Sang Bapa; dengan ilham—pada permulaan—dengan minda, sesungguhnya ia datang ke dalam penyatuan penuh. Ia, yang menggerunkan, kaya dengan sari embrio, tertanam kukuh; kepada upacara seruan (upavāka) orang-orang yang penuh hormat benar-benar mendekat.
Rishi: Atharvanic/Angirasa tradition (cosmological hymn; r̥ṣi attribution varies by anukramaṇī)
Devata: Garbha / Prajāpati-like generative power; Mother–Father as cosmic dyad under ṛta
Chandas: Triṣṭubh-like cadence (mixed/irregular in AV transmission)
Primary: adbhuta
Secondary: shanta
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