Sukta 66
Rishi: Atharvanic tradition (anonymous/collective in many AV apotropaic pieces)
Devata: Brahman (mantra-power) personified; secondarily Vāta/Antarikṣa as loci
Chandas: Anuṣṭubh (probable; requires padic verification across editions)
Mantera Atharvaveda satu ayat ini memanggil kembali Brahman yang “tersasar”—kuasa mantra dan keberkesanan ritual—yang telah mengembara ke alam terbuka (ruang pertengahan, angin, pepohon, belukar). Dengan menamakan tempat-tempat yang mungkin menjadi singgahnya daya suci itu dan memerintahkannya pulang, himpunan ini memulihkan kekuatan pelindung dan daya pelaksana si pengamal, agar upacara kembali “menjadi” dan berkesan.
Mantras
Frequently Asked Questions
Here “Brahman” means the effective power of sacred speech—the potency of mantra and rite—treated as something that can wander and be summoned back.
They are named as likely ‘resting places’ for dispersed potency. By identifying the hiding places, the chant ritually compels the power to return to the performer.
When a recitation or rite feels ineffective—after interruption, mistake, fear, or a sense that protection has weakened—this verse is used to recall and reattach the departed mantra-power.
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