Sukta 42
Rishi: Atharvanic tradition (unspecified in the supplied excerpt; commonly treated as Atharvan/Angirasic in anukramaṇī groupings)
Devata: Manyu (wrath) / the opponent’s anger as the operative target
Chandas: Anuṣṭubh (probable; typical for such quatrain structure)
AV 6.42 ialah mantera ringkas untuk menenangkan dan menundukkan kemarahan (manyu) pihak lawan, serta menukar permusuhan menjadi kesepakatan (saṃmanas). Melalui metafora jasmani dan kebendaan yang jelas—melonggarkan tali busur, memberatkan kemarahan seperti batu, dan memijaknya di bawah kaki—hymn ini bertujuan menghentikan kata-kata bermusuhan dan menarik fikiran orang itu kepada kepatuhan serta persahabatan.
Mantras
Mantra 1
परस्परचित्तैकीकरणम्। अव॒ ज्यामि॑व॒ धन्व॑नो म॒न्युं त॑नोमि ते हृ॒दः । यथा॒ संम॑नसौ भू॒त्वा सखा॑याविव॒ सचा॑वहै
Seperti tali busur yang dilepaskan dari busurnya, aku menurunkan kemarahanmu dari hati. Supaya kita berdua menjadi sejiwa-sefikiran, dan berjalan bersama, seperti sahabat dalam persahabatan.
Mantra 2
सखा॑याविव सचावहा॒ अव॑ म॒न्युं त॑नोमि ते । अ॒धस्ते॑ अश्म॑नो म॒न्युमुपा॑स्यामसि॒ यो गु॒रुः
Seperti sahabat dalam persahabatan, moga kita berjalan bersama; aku menurunkan kemarahanmu. Kemarahanmu itu—berat seperti batu—akan kami tekan ke bawah, di bawah kita.
Mantra 3
अ॒भि ति॑ष्ठामि ते म॒न्युं पार्ष्ण्या॒ प्रप॑देन च । यथा॑व॒शो न वादि॑षो॒ मम॑ चि॒त्तमु॒पाय॑सि
Aku memijak kemarahanmu dengan tumit dan tapak hadapan; supaya engkau, tanpa daya, tidak berkata menentangku, dan supaya fikiranmu mendekat kepada kehendakku.
Frequently Asked Questions
It is used to pacify and subdue another person’s anger, prevent them from speaking against you, and bring the relationship back into concord and cooperation.
These are ritual-psychological images: anger is ‘slackened’ like a released bowstring, ‘weighed down’ like a heavy stone, and finally ‘dominated’ underfoot to make it powerless.
Both layers are present: it aims at friendship and one-mindedness (saṃmanas), yet it achieves this through coercive suppression of the opponent’s manyu, typical of Atharvanic pragmatic rites.
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