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Atharva Veda 4.9.4: Kanda 4, Anuvaka 1, Sukta 9, Mantra 4

Sukta 9

यस्या॑ञ्जन प्र॒सर्प॒स्यङ्ग॑मङ्गं॒ परु॑ष्परुः । ततो॒ यक्ष्मं॒ वि बा॑धस उ॒ग्रो मध्यम॒शीरि॑व

Sanskrit recitationAtharva Veda 4.9.4

yásyā́ñjana prasárpasyaṅgámaṅgaṃ párūṣparuḥ | táto yakṣmáṃ ví bādhase ugró mádhyam aśī́riva

O Collyrium, when the Creeping ill hath run through limb on limb, through joint on joint, from thence thou drivest forth the yakṣma—fierce—cleaving its very midst as with an axe.

Wahai añjana (kolirium), apabila penyakit yang merayap itu menjalar dari anggota ke anggota, dari sendi ke sendi, dari situlah engkau menghalau yakṣma—yang ganas—membelah tepat bahagian tengahnya seolah-olah dengan kapak.

यस्याःof whom/whose
यस्याः:
सम्बन्ध (genitive relation)
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
अञ्जनcollyrium; ointment
अञ्जन:
कर्म (implied object/thing applied) / विषय
TypeNoun
Rootअञ्जन (प्रातिपदिक; ‘collyrium/black ointment’)
प्रसर्पस्यof the creeping/spreading (one/thing)
प्रसर्पस्य:
सम्बन्ध
TypeNoun
Rootप्रसर्प (प्रातिपदिक; ‘creeping/spreading’)
अङ्गम्limb
अङ्गम्:
कर्म (with implied ‘reaches/affects’)
TypeNoun
Rootअङ्ग (प्रातिपदिक)
अङ्गम्(each) limb
अङ्गम्:
कर्म
TypeNoun
Rootअङ्ग (प्रातिपदिक)
परुष्परुःjoint by joint; at the joints
परुष्परुः:
कर्म/अधिकरण (distributive locus)
TypeNoun
Rootपरुष्परु (प्रातिपदिक; ‘joint/knuckle; node’)
ततःfrom there/thereupon
ततः:
अपादान (from that; thence)
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात्)
यक्ष्मम्disease; wasting illness
यक्ष्मम्:
कर्म
TypeNoun
Rootयक्ष्म (प्रातिपदिक; ‘consumption/disease’)
विapart; away (intensifier/separator)
वि:
TypeIndeclinable
Rootवि (उपसर्ग/अव्यय)
बाधसेyou repel; you drive away
बाधसे:
क्रिया (मुख्य क्रिया); कर्ता = त्वम् (अन्तर्निहित)
TypeVerb
Rootबाध् (धातु)
उग्रःfierce; powerful
उग्रः:
कर्तृ-विशेषण (of the agent addressed)
TypeAdjective
Rootउग्र (प्रातिपदिक)
मध्यमशीरिवlike one with a head in the middle (i.e., striking at the center)
मध्यमशीरिव:
कर्तृ-विशेषण (with simile)
TypeAdjective + Indeclinable
Rootमध्यमशीरि (प्रातिपदिक; ‘mid-head/central-headed’; epithet) + इव (अव्यय)

Rishi: Atharvanic tradition (healing-charms corpus)

Devata: Āñjana as bhaiṣajya; antagonist: Yakṣma personified

Chandas: Anuṣṭubh (with Atharvanic flexibility)

Primary: vira

Secondary: raudra

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