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Rishi: Atharvanic tradition (longevity benediction formula; specific r̥ṣi not securely individualized in common indices for this brief series)
Devata: Āyus (Life) / benedictive longevity (implicit)
Chandas: Anuṣṭubh-like benedictive pāda (short formula; often treated as a fixed āyuṣya refrain)
AV 19.67 ialah āyuṣya-sūkta yang ringkas, dibina daripada berkat-berkat berbentuk ulangan seperti refrain yang berulang kali menegaskan cita-cita “seratus musim luruh” sebagai ukuran normatif bagi jangka hayat penuh. Kekuatan himpunan ini terletak pada doa-doa yang padat dan mudah dilafazkan—agar dapat melihat, hidup, dan makmur—supaya umur panjang bukan sekadar tempoh, tetapi daya hidup yang berterusan serta kesejahteraan yang berkembang, bahkan melampaui ukuran seratus tahun itu.
Mantra 1
दीर्घायुत्वम्। पश्ये॑म श॒रदः॑ श॒तम्
Semoga umur panjang menjadi milik kami: semoga kami menyaksikan seratus musim luruh.
Mantra 2
जीवे॑म श॒रदः॑ श॒तम्
Moga kami hidup seratus musim luruh.
Mantra 3
बुध्ये॑म श॒रदः॑ श॒तम्
Moga kami terjaga dan sedar sepanjang seratus musim luruh.
Mantra 4
रोहे॑म श॒रदः॑ श॒तम्
Moga kami bertumbuh selama seratus musim luruh.
Mantra 5
पूषे॑म श॒रदः॑ श॒तम्
Moga kami makmur sepanjang seratus musim luruh.
Mantra 6
भवे॑म श॒रदः॑ श॒तम्
Moga kami hidup seratus musim luruh—seratus tahun.
Mantra 7
भूये॑म श॒रदः॑ श॒तम्
Moga kami terus ada selama seratus musim luruh.
Mantra 8
भूय॑सीः श॒रदः॑ श॒तात्
Moga engkau hidup melebihi seratus musim luruh; moga tahun-tahunmu melampaui seratus.
It is a Vedic idiom for a full, ideal human life-span—years counted by the return of the autumn season—implying completeness and stability of life.
Primarily for general well-being and longevity (paustika/śānti): it blesses long life, continued functioning (like sight), and prosperity; it can also be recited after illness as a strengthening benediction.
No. This sūkta is essentially mantra-only: its short formulas are designed to function as direct spoken blessings, though some traditions may add it as a concluding benediction within a larger rite.
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