Previous Verse
Next Verse

Varaha Purana 16.2: Adhyaya 16, Shloka 2

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

उत्सादितो दिवो मूढेत्येवमुक्तस्तु भूधर । इन्द्रो मर्त्यमुपागम्य सर्वदेवसमन्वितः ॥ १६.२ ॥

Sanskrit recitationVaraha Purana 16.2

utsādito divo mūḍhety evam uktas tu bhūdhara | indro martyam upāgamya sarvadeva-samanvitaḥ || 16.2 ||

‘अरे मूढा! तुला स्वर्गातून खाली पाडले’—असे म्हटल्यावर, हे भूधर, इंद्र सर्व देवांसह मर्त्यलोकात आला।

utsāditaḥcast down; expelled
utsāditaḥ:
Karta (कर्ता)
TypeVerb
Rootut + √sad (धातु)
FormPast passive participle (क्त/भूतकृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
divaḥfrom heaven
divaḥ:
Apadana (अपादान)
TypeNoun
Rootdiv (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
mūḍhaO fool
mūḍha:
Sambodhana (सम्बोधन)
TypeNoun
Rootmūḍha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
itithus (quoting)
iti:
Nipata (निपात)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya (अव्यय), quotative particle (इति-प्रयोग)
evamthus
evam:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya (अव्यय), adverb
uktaḥhaving been spoken to; addressed
uktaḥ:
Karta (कर्ता)
TypeVerb
Root√vac (धातु)
FormPast passive participle (क्त/भूतकृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tuthen; indeed
tu:
Nipata (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), particle (निपात)
bhūdharaO mountain-holder / O Bhūdhara
bhūdhara:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūdhara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
indraḥIndra
indraḥ:
Karta (कर्ता)
TypeNoun
Rootindra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
martyamthe mortal world; a mortal realm
martyam:
Karma (कर्म)
TypeNoun
Rootmartya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
upāgamyahaving approached
upāgamya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootupa + √gam (धातु)
FormAbsolutive/Gerund (ल्यप्), ‘having approached’
sarva-deva-samanvitaḥaccompanied by all the gods
sarva-deva-samanvitaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsarva + deva + samanvita (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa: sarvaiḥ devaiḥ samanvitaḥ (instrumental sense: accompanied by all gods)

Varāha (default narrative voice; speaker not explicit in this fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative motif in which celestial authority (Indra) interacts with the human realm, illustrating how divine governance and moral accountability are dramatized in Sanskrit mythic literature.

No specific toponym is named in this verse; the setting is broadly described as the mortal realm (martyam), contrasted with heaven (divaḥ).

The verse frames a moral admonition through rebuke and consequence—status in heaven is not permanent when conduct is criticized—while emphasizing accountability even for high-status figures within the narrative.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App