Nirvana Upanishad: Verse 16
ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशादित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥
ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आदित्य-अवलोकनम् । विवेक-रक्षा । करुणा एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अ-कल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तर्वर्ती हंसः इति प्रतिपादनम् ।
ūrdhvāmnāyaḥ | nirālambapīṭhaḥ | saṃyogadīkṣā | viyogopadeśaḥ | dīkṣāsantoṣapānaṃ ca | dvādaśādityāvalokanam | vivekarakṣā | karuṇaiva keliḥ | ānandamālā | ekāntaguhāyāṃ muktāsanasukhagoṣṭhī | akalpitabhikṣāśī | haṃsācāraḥ | sarvabhūtāntarvartī haṃsa iti pratipādanam ||12–24||
[त्याची लक्षणे:] ऊर्ध्वाम्नाय (ऊर्ध्व परंपरा), निरालंब पीठ (आश्रयरहित आसन), संयोग-दीक्षा, वियोग/वैराग्याचा उपदेश, आणि दीक्षारूप संतोषाचे पान; द्वादश आदित्यांचे अवलोकन, विवेकाचे रक्षण, करुणाच क्रीडा, आनंदमाळ; एकांत गुहेत मुक्तासन-सुखाची गोष्ठी; अकल्पित भिक्षेवर निर्वाह; हंसाचार; आणि हंस सर्वभूतांच्या अंतरी वसतो हे प्रतिपादन।
[He is characterized by:] the upward transmission (ūrdhvāmnāya); the supportless seat (nirālamba-pīṭha); initiation into union (saṃyoga-dīkṣā); instruction in disunion/detachment (viyoga-upadeśa); and the drinking of contentment that is initiation; the contemplation of the twelve Ādityas; the guarding of discrimination; compassion alone as play; a garland of bliss; in the solitary cave, an assembly of the happiness of the liberated posture/seat; one who eats unpremeditated alms; the conduct of the Haṃsa; and the establishing (doctrine) that the Haṃsa dwells within all beings.
- Resolved compounds and sandhi: ūrdhvāmnāyaḥ → ūrdhva-āmnāyaḥ
- nirālambapīṭhaḥ → nirālamba-pīṭhaḥ
- saṃyogadīkṣā → saṃyoga-dīkṣā
- viyogopadeśaḥ → viyoga-upadeśaḥ
- dīkṣāsantoṣapānam → dīkṣā-santoṣa-pānam
- dvādaśādityāvalokanam → dvādaśa-āditya-avalokanam
- vivekarakṣā → viveka-rakṣā
- karuṇaiva → karuṇā eva
- ānandamālā → ānanda-mālā
- ekāntaguhāyāṃ → ekānta-guhāyām
- muktāsanasukhagoṣṭhī → mukta-āsana-sukha-goṣṭhī
- akalpitabhikṣāśī → a-kalpita-bhikṣā-āśī
- haṃsācāraḥ → haṃsa-ācāraḥ
- sarvabhūtāntarvartī → sarva-bhūta-antar-vartī
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