Atma Upanishad: Verse 31
न निरोधो न चोत्पत्तिर्न बद्धो न च साधकः । न मुमुक्षुर्न वै मुक्त इत्येषा परमार्थता ॥३१॥
न । निरोधः । न । च । उत्पत्तिः । न । बद्धः । न । च । साधकः । न । मुमुक्षुः । न । वै । मुक्तः । इति । एषा । परमार्थता ।
na nirodho na cotpattir na baddho na ca sādhakaḥ | na mumukṣur na vai mukta ity eṣā paramārthatā ||31||
कोई चीज़ रुकती नही, और ना ही शुरू होती है। कोई बंदा नही जो बांधा हो, और ना ही कोई जो साधना कर रहा हो। कोई मुक्ति माँगने वाला नही, और ना ही कोई जो मुक्त हो गया हो। यही सच है, यही असली बात है।
There is no cessation, nor indeed origination; none is bound, nor is there a practitioner. There is no seeker of liberation, nor indeed anyone liberated—this is the highest truth (ultimate reality).
- cotpattiḥ = ca + utpattiḥ (a+u → o)
- mumukṣur = mumukṣuḥ + (following na) with visarga sandhi (ḥ before n → r)
- ity eṣā = iti + eṣā (i + e → y e)
About this Verse
- Central concept
- Ajātivāda (non-origination) and paramārtha-sattā (ultimate reality) in Advaita Vedānta
- The mahavakyas
- Supports the import of identity taught by mahāvākyas (e.g., ‘अहं ब्रह्मास्मि’, ‘तत्त्वमसि’) by negating all transactional distinctions of bound/seeker/liberated at the paramārtha level.
- Veda
- Atharva Veda
- Chandas
- Anuṣṭubh (śloka)
Yoga and practice
Nididhyāsana on the witness-consciousness: contemplate the unreality (at the ultimate level) of bondage and liberation; cultivate vairāgya toward doership (kartṛtva) and enjoyership (bhoktṛtva); use neti-neti to dissolve identification with mental states of ‘practice’ and ‘attainment’.
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