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Varaha Purana 65.4: Adhyaya 65, Shloka 4

The Sovereignty Vow and the Cycle of Tithi-Based Observances

एवमुक्त्वा बलिं तासु दत्त्वा शुद्धेन चेतसा । ततो रात्रौ तु भुञ्जीत दध्यन्नं तु सुसंस्कृतम् ॥ ६५.४ ॥

Sanskrit recitationVaraha Purana 65.4

evam uktvā baliṁ tāsu dattvā śuddhena cetasā | tato rātrau tu bhuñjīta dadhyannaṁ tu susaṁskṛtam || 65.4 ||

આ રીતે કહી શુદ્ધ ચિત્તથી તે દિશાઓમાં બલી અર્પણ કરીને, પછી રાત્રે સુસંસ્કૃત દધ્યાન્ન (દહીં-ભાત) ભોજન કરવું।

एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (adverb)
उक्त्वाhaving said
उक्त्वा:
Purvakala-kriya (पूर्वकालक्रिया/Absolutive)
TypeVerb
Rootवच् (धातु)
Formक्त्वान्त (absolutive/gerund) ‘having said’
बलिम्offering
बलिम्:
Karma (कर्म/Object)
TypeNoun
Rootबलि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
तासुin those (directions)
तासु:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), बहुवचन; अधिकरण (दिशासु)
दत्त्वाhaving given
दत्त्वा:
Purvakala-kriya (पूर्वकालक्रिया/Absolutive)
TypeVerb
Rootदा (धातु)
Formक्त्वान्त (absolutive/gerund) ‘having given’
शुद्धेनpure
शुद्धेन:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; विशेषण (चेतसा)
चेतसाwith mind
चेतसा:
Karana (करण/Instrument)
TypeNoun
Rootचेतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण/Adverb)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb: ‘then/thereafter’)
रात्रौat night
रात्रौ:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; अधिकरण (काल)
तुthen / indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
भुञ्जीतshould eat
भुञ्जीत:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; आत्मनेपद
दध्यन्नम्curd and rice/food
दध्यन्नम्:
Karma (कर्म/Object)
TypeNoun
Rootदधि + अन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; इतरेतर-द्वन्द्वः (दधि च अन्नं च)
तुindeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
सुसंस्कृतम्well-prepared
सुसंस्कृतम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसु + संस्कृत (कृदन्त; कृ धातु)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (दध्यन्नम्); कर्मधारयः (सु-सम्-स्कृतम् = well-prepared)

Varāha (default, instructional voice within Varāha–Pṛthivī dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"After reciting the prayer and offering bali with a purified mind, eat at night well-prepared curd-rice (dadhyanna).","karmic_consequence":"Mental purity (śuddha-cetas) safeguards the rite’s fruit; regulated diet supports vrata-siddhi and reduces ritual fault."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Naktāśana with dadhyanna (vrata-diet)","tithi_month":"Implied within the Kārtika-daśamī observance sequence","promised_fruit":"Sustained purity and steadiness in observance; supports the later-stated directional success."}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Purified mind is the true offering; food becomes prasāda-like when taken after ritual completion, reflecting yajña’s sequence: offering first, then consumption.","yajna_varaha_imagery":"Bali precedes bhoga; night-eating marks controlled time as a ritual vessel; dadhyanna as sattvic, cooling, stabilizing fare.","vedantic_connection":"Emphasizes antahkaraṇa-śuddhi: inner purity conditions outer ritual efficacy; disciplined consumption reduces rajas/tamas and supports clarity."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention","core_concept":"Inner purity is integral to ritual; disciplined enjoyment after duty aligns pleasure with dharma.","practical_application":"Before consumption, complete obligations and recollect the purpose; keep diet simple and mind collected during observances."}

Subject Matter: ["Ethics","Ritual Practice","Dietary Discipline"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: household/āśrama ritual setting

Related Themes: 65.65.3 (mantra and prayer); 65.65.2 (naktāśana)

Visual Art Cues: {"scene_description":"After placing bali offerings, the observer sits at night to eat a simple bowl of well-prepared curd-rice, mind serene.","item_prompts":["bali offerings set aside","night lamp","bowl of dadhyanna","seated practitioner in calm posture","clean utensils"],"kerala_mural_prompt":"Warm lamplight; stylized bowl and banana-leaf serving; devotee with composed face indicating śuddha-cetas.","tanjore_prompt":"Gold-lit night interior; ornate lamp; simple white curd-rice contrasted with rich background; subtle sacred aura.","mysore_prompt":"Naturalistic night scene; delicate highlights on utensils; emphasis on serenity and cleanliness.","pahari_prompt":"Quiet courtyard night; moonlight and lamp; minimalistic meal; contemplative mood."}

Audio Atmosphere: {"recitation_mood":"quietly prescriptive, soothing","suggested_raga":"Khamaj","pace":"slow","voice_tone":"soft, steady, contemplative"}

C
Classical Literature
P
Purāṇic Dharma
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It reflects a common Purāṇic pattern of integrating ritual offering (bali) with inner discipline (śuddha-cetas), illustrating how late-ancient Sanskrit texts linked outward practice and ethical intention.

No specific place-name appears in this verse; it is framed as a general procedural instruction rather than a site-specific māhātmya passage.

The verse emphasizes performing offerings with a purified intention and following a regulated, appropriate meal practice thereafter—linking ritual action to mental clarity and restraint.

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