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Varaha Purana 113.27: Adhyaya 113, Shloka 27

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

Pūrva Bhāga · Cosmic Dissolution Imagery (Absence of Deities and Guardians)

शनैश्चरो बुधो नात्र न चेन्द्रो धनदो यमः ॥ वरुणोऽपि न विद्येत नान्ये केचिद्दिवौकसः

Recitation with translationVaraha Purana 113.27

śanaiścaro budho nātra na cendro dhanado yamaḥ || varuṇo'pi na vidyeta nānye keciddivaukasaḥ

ત્યાં શનૈશ્ચર (શનિ) અને બુધ નથી; ઇન્દ્ર, ધનદ (કુબેર) અને યમ પણ નથી. વરુણ પણ નથી, અને અન્ય કોઈ દિવૌકસ પણ નથી.

śanaiścaraḥSaturn (Śanaiścara)
śanaiścaraḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular; Saturn
RoleKartā (कर्ता)
Rootśanaiścara (प्रातिपदिक)
budhaḥMercury (Budha)
budhaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular; Mercury
RoleKartā (कर्ता)
Rootbudha (प्रातिपदिक)
nanot
na
TypeIndeclinable
FormNegation particle (निषेध)
RoleSambandha (सम्बन्ध)
Rootna (अव्यय)
atrahere/there (in that place)
atra
TypeIndeclinable
FormAdverb of place (देशवाचक अव्यय)
RoleAdhikaraṇa (अधिकरण)
Rootatra (अव्यय)
nanor
na
TypeIndeclinable
FormNegation particle (निषेध)
RoleSambandha (सम्बन्ध)
Rootna (अव्यय)
caand
ca
TypeIndeclinable
FormConjunction (समुच्चय)
RoleSambandha (सम्बन्ध)
Rootca (अव्यय)
indraḥIndra
indraḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular
RoleKartā (कर्ता)
Rootindra (प्रातिपदिक)
dhanadaḥKubera (giver of wealth)
dhanadaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular; Kubera
RoleKartā (कर्ता)
Rootdhanada (प्रातिपदिक)
yamaḥYama
yamaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular
RoleKartā (कर्ता)
Rootyama (प्रातिपदिक)
varuṇaḥVaruṇa
varuṇaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Singular
RoleKartā (कर्ता)
Rootvaruṇa (प्रातिपदिक)
apieven
api
TypeIndeclinable
FormParticle (निपात), ‘also/even’
RoleSambandha (सम्बन्ध)
Rootapi (अव्यय)
nanot
na
TypeIndeclinable
FormNegation particle (निषेध)
RoleSambandha (सम्बन्ध)
Rootna (अव्यय)
vidyetawould exist
vidyeta
TypeVerb
FormOptative (विधिलिङ्), Ātmanepada, 3rd person (प्रथमपुरुष), Singular; ‘would exist/be found’
RoleKriyā (क्रिया)
Rootvid (धातु)
nanor
na
TypeIndeclinable
FormNegation particle (निषेध)
RoleSambandha (सम्बन्ध)
Rootna (अव्यय)
anyeothers
anye
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Plural; ‘others’
RoleKartā (कर्ता)
Rootanya (प्रातिपदिक)
kecitany/some
kecit
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Plural; indefinite pronoun ‘some’
RoleKartā (कर्ता)
Rootkecit (प्रातिपदिक)
divaukasaḥcelestials
divaukasaḥ
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Plural; ‘heaven-dwellers’
RoleKartā (कर्ता)
Rootdivaukas (प्रातिपदिक)
  • nātra = na + atra
  • cendro = ca + indraḥ
  • varuṇo'pi = varuṇaḥ + api (visarga→o)
  • nānye = na + anye
  • keciddivaukasaḥ = kecit + divaukasaḥ

Adbhuta and Bhayanaka rasaSetting: Cosmogonic/liminal state
Speaker

Pṛthivī

In this verse
She listens
Her state of mind

Grave, emphasizing total absence of both grahas and devas; existentially alarmed

What she asks

How can cosmic governance function when even Indra, Yama, Kubera, Varuṇa—and all divaukasaḥ—are absent?

Kind of teaching
Theology (comparative)/metaphysics
Subjects
CosmologyTheology (Comparative)Philosophy
Core idea

Devas and planetary powers are not absolute; they arise within cosmic order and can be absent—pointing to a single ultimate refuge beyond them.

In practice

Shift reliance from omens/planetary fear and even deva-mediated security to direct dharma and bhakti toward the supreme protector.

C
Classical Literature
V
Vaishnavism
C
Cosmogony
D
Deva Taxonomy

FAQs

It documents a hierarchical inventory of devas and cosmic regulators, helping scholars trace how Purāṇic texts conceptualize governance of the cosmos.

No geographic place is named; the verse describes a condition in which even cosmic offices (Indra, etc.) are absent.

The passage relativizes authority: even the highest offices are depicted as conditional within cosmic cycles.

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