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Sukta 3.2
आ रोदसी अपृणदा स्वर्महज्जातं यदेनमपसो अधारयन् । सो अध्वराय परि णीयते कविरत्यो न वाजसातये चनोहितः ॥
ā ródasī apṛṇad ā svàr maháj jātáṃ yád enam apáso ádhārayan | só adhvarā́ya pári nīyate kavír átyo ná vā́ja-sātaye cánaḥ-hitaḥ ||
Il a rempli les deux mondes, Ciel et Terre, et il a rempli la vaste étendue lumineuse, lorsque les Puissances de l’œuvre le soutinrent à sa naissance. Alors le voyant est conduit autour pour l’adhvara, tel un coursier rapide pour gagner la plénitude, établi en nous pour notre bien.
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