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Valmiki Ramayana 2.2.31: Ayodhya Kanda, Sarga 2, Shloka 31

यौवराज्य-प्रस्तावः

Proposal for Rāma’s Installation as Heir-Apparent

धर्मज्ञः सत्यसन्धश्च शीलवाननसूयकः ।

क्षान्तः सान्त्वयिता श्लक्ष्णः कृतज्ञो विजितेन्द्रियः ॥३१॥

Recitation with translationValmiki Ramayana 2.2.31

dharmajñaḥ satyasandhaś ca śīlavān anasūyakaḥ |

kṣāntaḥ sāntvayitā ślakṣṇaḥ kṛtajño vijitendriyaḥ ||31||

Conoce el dharma, es fiel a sus votos, de conducta noble y sin envidia; paciente, consolador, amable, agradecido y dueño de sus sentidos.

dharmajñaḥknower of dharma
dharmajñaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootdharma (प्रातिपदिक) + jña (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa; धर्मं जानाति), पुंलिङ्ग, प्रथमा, एकवचन
satya-sandhaḥtrue to his vow/pledge
satya-sandhaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootsatya (प्रातिपदिक) + sandha (प्रातिपदिक)
Formकर्मधारय-समास (Karmadhāraya; सत्यः सन्धः/सन्धा यस्य), पुंलिङ्ग, प्रथमा, एकवचन
caand
ca:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
śīlavānof good conduct
śīlavān:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootśīlavat (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
anasūyakaḥfree from envy
anasūyakaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootanasūyaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्-पूर्वक (negated)
kṣāntaḥforbearing
kṣāntaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootkṣānta (प्रातिपदिक)
Formभूतकृदन्त (PPP from √kṣam), पुंलिङ्ग, प्रथमा, एकवचन
sāntvayitāone who consoles
sāntvayitā:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Root√sāntv (धातु)
Formकृदन्त (agent noun; तृन्/तृच्-प्रत्यय sense), पुंलिङ्ग, प्रथमा, एकवचन
ślakṣṇaḥgentle, mild
ślakṣṇaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootślakṣṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
kṛtajñaḥgrateful
kṛtajñaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootkṛta (प्रातिपदिक) + jña (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa; कृतं जानाति), पुंलिङ्ग, प्रथमा, एकवचन
vijitendriyaḥone who has conquered the senses
vijitendriyaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानााधिकरण)
TypeAdjective
Rootvijita (प्रातिपदिक) + indriya (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpuruṣa; इन्द्रियाणि विजितानि यस्य), पुंलिङ्ग, प्रथमा, एकवचन

Rama knows the ways of righteousness. He is true to his word and free from envy. He possesses a sound character with forbearance, gentleness and a sense of gratitude. With his senses under control, he is a source of consolation (in stressfultimes).

R
Rāma

FAQs

Dharma is shown as inner discipline expressed outwardly: truthfulness, non-envy, gentleness, gratitude, and self-control together form the moral foundation of leadership.

In the course of praising Rāma, the speaker enumerates his personal virtues as evidence of his dharmic nature.

Vijitendriyatā (sense-control) supporting satya and compassion—virtue as stable self-mastery, not momentary impulse.

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