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Valmiki Ramayana 2.12.39: Ayodhya Kanda, Sarga 12, Shloka 39

द्वादशः सर्गः · Kaikeyi’s Boons and Dasaratha’s Moral Collapse

Ayodhya Kanda 12

यदि दत्त्वा वरौ राजन्पुनः प्रत्यनुतप्यसे ।

धार्मिकत्वं कथं वीर पृथिव्यां कथयिष्यसि ॥३९॥

Recitation with translationValmiki Ramayana 2.12.39

yadi dattvā varau rājan punaḥ pratyanutapyase |

dhārmikatvaṃ kathaṃ vīra pṛthivyāṃ kathayiṣyasi ||39||

Oh rey valiente, si después de conceder los dos dones ahora te arrepientes, ¿cómo podrás hablar en esta tierra de tu propia rectitud?

यदाwhen
यदा:
वाक्य-सम्बन्ध (Time marker)
TypeIndeclinable
Rootयदा (अव्यय)
Formकाल-अव्यय (temporal: when)
समेताःassembled
समेताः:
विशेषण (Qualifier)
TypeAdjective
Rootसम् + इ (धातु) (क्त-प्रत्यय; कृदन्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; क्त-प्रत्ययान्त (PPP) विशेषणम्
बहवःmany
बहवः:
कर्ता (Karta; with implied subject)
TypeAdjective
Rootबहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणम्
त्वयाwith you; by you
त्वया:
सहकर्ता/सहयोग (Association/with)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन; सर्वनाम
राजर्षयःroyal sages
राजर्षयः:
कर्ता (Karta/Subject)
TypeNoun
Rootराजन् + ऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
सहtogether with
सह:
सहयोग (Association)
TypeIndeclinable
Rootसह (अव्यय)
Formसाहचर्य-अव्यय (preposition-like: together with)
कथयिष्यन्तिthey will say/tell
कथयिष्यन्ति:
क्रिया (Verb/Action)
TypeVerb
Rootकथय् (धातु; णिच्)
Formलृट्-लकार (Future), प्रथम-पुरुष, बहुवचन, परस्मैपद
धर्मज्ञO knower of dharma
धर्मज्ञ:
सम्बोधन (Address)
TypeNoun
Rootधर्म + ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा, एकवचन
तत्रthen; there
तत्र:
अधिकरण (Adverbial locus)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेश/प्रसङ्ग-अव्यय (there/then)
किम्what
किम्:
कर्म (Karma)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; प्रश्न-सर्वनाम
प्रतिवक्ष्यसिyou will answer
प्रतिवक्ष्यसि:
क्रिया (Verb/Action)
TypeVerb
Rootप्रति + वच् (धातु)
Formलृट्-लकार (Future), मध्यम-पुरुष, एकवचन, परस्मैपद

O valiant king, if you repent like this after having given two boons, how will you talk about your righteousness on this earth?

D
Daśaratha
K
Kaikeyī
T
two boons

FAQs

A king’s dharma is inseparable from satya (truthfulness) and fidelity to promises; repentance after granting boons undermines moral authority.

Kaikeyī presses Daśaratha to uphold the boons he once promised, challenging his wavering and public claim to righteousness.

The expected royal virtue is steadfastness in truth and vow-keeping (satya-vrata), even when painful.

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