
Rishi: To be resolved via Anukramaṇī for AVŚ 6.19 (not provided in excerpt).
Devata: Pavamāna (Soma as purifier; generalized purificatory principle).
Chandas: Mixed/Anuṣṭubh tendency (requires metrical verification).
AVŚ 6.19 es un himno breve de purificación que invoca a Pavamāna — el principio somaico «autopurificante»— y a purificadores afines (dioses, figuras ancestrales de Manu y todos los seres) para limpiar al recitador en todos los niveles. Esta purificación no es meramente ritual: busca restaurar la capacidad auspiciosa — recta determinación (kratu), competencia/aptitud (dakṣa), vitalidad (jīva), seguridad/incolumidad (ariṣṭatā) y, por último, una percepción clarificada (cakṣus) mediante el impulso consagrador de Savitar.
Mantra 1
पावमानम्। पु॒नन्तु॑ मा देवज॒नाः पु॒नन्तु॒ मन॑वो धि॒या। पु॒नन्तु॒ विश्वा॑ भू॒तानि॒ पव॑मानः पुनातु मा
¡Oh Pavamāna! Que me limpien los nacidos de los dioses; que los Manus me limpien con su pensamiento sagrado; que todos los seres me limpien: que el propio Pavamāna me haga puro.
Mantra 2
पव॑मानः पुनातु मा॒ क्रत्वे॒ दक्षा॑य जी॒वसे॑ । अथो॑ अरि॒ष्टता॑तये
Que Pavamāna me purifique: para el propósito resuelto, para la destreza eficaz, para la continuidad de la vida, y además para una seguridad sin daño.
Mantra 3
उ॒भाभ्यां॑ देव सवितः प॒वित्रे॑ण स॒वेन॑ च । अ॒स्मान् पु॑नीहि॒ चक्ष॑से
Con ambos — con tu purificador (pavitra) y con tu impulso vivificante—, oh dios Savitar, límpianos para la visión clara.
In strict Vedic imagery Pavamāna is Soma ‘as it is being purified/strained.’ In Atharvanic domestic use, the same purifying principle is commonly applied through clean water (often symbolically ‘strained’), serving as a practical stand-in for the purifying flow.
It asks that purity mature into capability and well-being: firm resolve (kratu), effective skill (dakṣa), continuance of life (jīva), freedom from harm (ariṣṭatā), and finally clear sight/insight (cakṣus).
Recite the three verses with a vessel of clean water prepared as a purifier (optionally filtered through a cloth/kuśa). After recitation, sprinkle a little water on the head/heart (and symbolically near the eyes if seeking clarity), dedicating the act to śuddhi and protection.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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