
Rishi: Atharvanic tradition (Anukramaṇī attribution varies; commonly Atharvan/Angiras-type seer for bhaiṣajya hymns)
Devata: Viṣadūṣaṇa (antidotal power) with cosmic donors (Sūrya, Dyauḥ, Pṛthivī, Sarasvatī)
Chandas: Anuṣṭubh (predominant in AV book 6 healing charms)
AV 6.100 es un conjuro breve contra el veneno (viṣa) que consagra un poder antidotal llamado Viṣadūṣaṇa—«el que arruina el veneno»—como un don que fluye de los más altos dadores cósmicos. Al invocar al Sol, al Cielo, a la Tierra y a las tres Sarasvatī, el himno convierte el agua y el agente antidotal en una contra-fuerza divinamente autorizada, que drena al veneno su «savia» (su virulencia) y devuelve la seguridad al afligido.
Mantra 1
विषदूषणम्। दे॒वा अ॑दुः॒ सूर्यो॑ अदाद् द्यौर॑दात् पृथि॒व्यऽदात्। ति॒स्रः सर॑स्वतिरदुः॒ सचि॑त्ता विष॒दूष॑णम्
El Destructor del veneno. Los Dioses lo otorgaron; el Sol lo otorgó; el Cielo lo otorgó; la Tierra lo otorgó. Las tres Sarasvatī, unánimes en consejo, otorgaron el Destructor del veneno.
Mantra 2
यद् वो॑ दे॒वा उ॑पजीका॒ आसि॑ञ्च॒न् धन्व॑न्युद॒कम्। तेन॑ दे॒वप्र॑सूतेने॒दं दू॑षयता वि॒षम्
El agua que, oh Dioses, las Upajīkā vertieron sobre la tierra reseca: con ella, impulsados divinamente, volved este veneno corrompido e impotente.
Mantra 3
असु॑राणां दुहि॒तासि॒ सा दे॒वाना॑मसि॒ स्वसा॑ । दि॒वस्पृ॑थि॒व्याः संभू॑ता॒ सा च॑कर्थार॒सं वि॒षम्
Tú eres la hija de los Asuras; tú eres la propia hermana de los Dioses. Nacida del Cielo y de la Tierra, has dejado el veneno sin savia, desprovisto de fuerza.
It is the personified antidotal power—often enacted through consecrated water—that ‘spoils’ poison, making it unable to harm.
They function as cosmic donors and witnesses, establishing that the antidote is divinely bestowed and universally effective across all realms where poison can act.
Traditionally it is recited over clean water, then the water is poured or sprinkled on the afflicted place (and sometimes sipped), while the verses declare the poison to become sapless and inert.
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