Sukta 10
शं ते॑ अ॒ग्निः स॒हाद्भिर॑स्तु॒ शं सो॑मः स॒हौष॑धीभिः । ए॒वाहं त्वां क्षे॑त्रि॒यान्निरृ॑त्या जामिशं॒साद् द्रु॒हो मु॑ञ्चामि॒ वरु॑णस्य॒ पाशा॑त्। अ॒ना॒गसं॒ ब्रह्म॑णा त्वा कृणोमि शि॒वे ते॒ द्यावा॑पृथि॒वी उ॒भे स्ता॑म्
śáṃ te agníḥ sahā́dbhir astu śáṃ sómaḥ sahóṣadhībhiḥ | evā́háṃ tvāṃ kṣetriyā́n nírṛtyā jāmíśaṃsād drúho muñcāmi váruṇasya pā́śāt | anāgásaṃ bráhmaṇā tvā kṛṇomi śivé te dyā́vā-pṛthivī ubhé stā́m ||
Weal be to thee: may Agni, with the Waters for his fellows, bring thee welfare; weal be to thee: may Soma, with the Herbs for his companions, bring thee welfare. Thus do I loose thee from the kṣetriya-plague, from Nirṛti, from the near-kin’s evil imprecation, from treachery; I release thee from Varuṇa’s noose. Guiltless by holy spell I make thee: gracious to thee may Heaven and Earth, both twain, stand firm.
Bien para ti: que Agni, con las Aguas por compañeros, te traiga bienestar; bien para ti: que Soma, con las Hierbas medicinales (oṣadhī) por compañeras, te traiga bienestar. Así yo te libero de kṣetriya, de Nirṛti, de la maldición del pariente cercano, de la traición y del daño; te suelto del lazo de Varuṇa. Sin culpa te hago mediante la fórmula sagrada (brahman): que Cielo y Tierra, ambos, te sean propicios.
Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages for bhaiṣajya hymns; specific r̥ṣi attribution depends on anukramaṇī tradition).
Devata: Agni, Soma, Oṣadhis (Herbs), Varuṇa (as binder whose bond is removed), Dyāvāpṛthivī; with Nirṛti as the hostile power to be averted.
Chandas: Mixed; predominantly Anuṣṭubh-like cadence with extended pādas (edition-dependent scansion).
Primary: shanta
Secondary: vira
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