Rig Veda Sukta 86
Mandala 7Sukta 868 Mantras

Sukta 86

Sukta 7.86

Rishi

Vasiṣṭha (traditional for RV 7.86)

Devata

Varuṇa (with cosmic-sovereign framing; hymn is Varuṇa-centered)

Chandas

Triṣṭubh

This Varuṇa-hymn of Vasiṣṭha praises the cosmic Sovereign who established heaven and earth and upholds ṛta (the moral-cosmic order). From that vision of vast, ordered creation, the poet turns inward to confession and supplication—asking release from inherited and self-made faults, and concluding with a benediction for peace, protection, and well-being.

Recitation with translationRig Veda 7.86

Mantras

Mantra 1

धीरा त्वस्य महिना जनूंषि वि यस्तस्तम्भ रोदसी चिदुर्वी । प्र नाकमृष्वं नुनुदे बृहन्तं द्विता नक्षत्रं पप्रथच्च भूम ॥

By the greatness of That One, the steadfast powers of insight are awakened—he who set firm even the two wide worlds. He thrust forth the lofty, vast heaven; he spread out the double seat of the stars and the foundation of earth—establishing the ordered wideness in which consciousness can grow.

Mantra 2

उत स्वया तन्वा सं वदे तत्कदा न्वन्तर्वरुणे भुवानि । किं मे हव्यमहृणानो जुषेत कदा मृळीकं सुमना अभि ख्यम् ॥

And I speak with my own being about this: when shall I come within you, O Varuṇa? What offering of mine will you accept without displeasure? When, with a gracious mind, shall I behold your mercy—your healing release within my heart?

Mantra 3

पृच्छे तदेनो वरुण दिदृक्षूपो एमि चिकितुषो विपृच्छम् । समानमिन्मे कवयश्चिदाहुरयं ह तुभ्यं वरुणो हृणीते ॥

I ask about that fault, O Varuṇa, desiring to see it clearly; I go near to question the one who knows. Even the sages tell me the same: ‘This Varuṇa is indeed offended with you’—as if the law within has turned away from my present state.

Mantra 4

किमाग आस वरुण ज्येष्ठं यत्स्तोतारं जिघांससि सखायम् । प्र तन्मे वोचो दूळभ स्वधावोऽव त्वानेना नमसा तुर इयाम् ॥

What was the great offence, O Varuṇa, that you would strike down your singer, your companion? Tell me that, O hard-to-harm, O self-lawed one; I come swiftly to you with obeisance, seeking that the knot of error be loosened by truth.

Mantra 5

अव द्रुग्धानि पित्र्या सृजा नोऽव या वयं चकृमा तनूभिः । अव राजन्पशुतृपं न तायुं सृजा वत्सं न दाम्नो वसिष्ठम् ॥

Release from us the ancestral distortions and the wrongs we ourselves have fashioned in our embodied nature. O King, let go the seeker who has gone astray, like one who has fed on another’s herd; release Vasiṣṭha from the binding cord, as a calf is freed from its tether.

Mantra 6

न स स्वो दक्षो वरुण ध्रुतिः सा सुरा मन्युर्विभीदको अचित्तिः । अस्ति ज्यायान्कनीयस उपारे स्वप्नश्चनेदनृतस्य प्रयोता ॥

It is not truly my own right discernment, O Varuṇa, nor a steady holding; it is intoxication, anger that drives to fear, it is unawareness. The elder can slip into the state of the younger; even sleep can become a prompter of untruth—there are forces in us that bend the will away from the right.

Mantra 7

अरं दासो न मीळ्हुषे कराण्यहं देवाय भूर्णयेऽनागाः । अचेतयदचितो देवो अर्यो गृत्सं राये कवितरो जुनाति ॥

Let me be fit, like a servant to the generous giver; I—without guilt—would work for the divine Power that turns and moves all. The noble god awakens the unknowing; the more-seeing poet impels the eager seeker toward the riches of fullness.

Mantra 8

अयं सु तुभ्यं वरुण स्वधावो हृदि स्तोम उपश्रितश्चिदस्तु । शं नः क्षेमे शमु योगे नो अस्तु यूयं पात स्वस्तिभिः सदा नः ॥

This hymn, O Varuṇa, self-lawed, is set within the heart for you. Let there be peace for us in our secure abiding and peace in our joining and effort; guard us always with states of well-being and right passage.

Inside Sukta 86

How it unfolds

  1. Where it opens

    A vision of Varuṇa’s vast creative sovereignty: he establishes the two worlds, the lofty heaven, the starry seat, and the earth’s foundation.

  2. Development

    From cosmic order the hymn pivots to moral order: the poet recognizes human deviation and the reality of Varuṇa’s binding power, and petitions for release from both ancestral and personal wrongs.

  3. Climax

    The direct plea for unbinding—Varuṇa as King is asked to loosen the noose and free Vasiṣṭha like a calf from its tether, transforming guilt into restored relationship.

  4. Where it settles

    The hymn ends by placing the stoma in the heart for Varuṇa and asking for peace in rest and in striving, with ongoing protection through svasti (right passage and well-being).

The deity: Varuṇa

  • In the VedaVaruṇa is portrayed as the all-encompassing lord who knows the paths of ṛta, surveys beings with unblinking awareness, binds transgression with his noose (pāśa), and releases the repentant through grace and right ordering.
  • Cosmic functionGuardian of ṛta: stabilizing the cosmos (heaven, earth, stars), maintaining truth, oath, and law, and regulating moral causality—binding wrongdoing and restoring harmony when confession and rectification occur.
  • Inner significanceThe voice of conscience and inner law: clarity that sees hidden motives, the pressure of guilt/bondage when one deviates, and the liberating return to truth through acknowledgement, restraint, and alignment with order.

The seer

  • VasiṣṭhaVasiṣṭha gotra (Āditya/Varuṇa-linked seer-family in RV tradition; chief among the Vasiṣṭhas of Mandala 7) · Foremost seer of the Seventh Maṇḍala, celebrated for profound Varuṇa-hymns that unite cosmic theology with ethical introspection, confession, and prayer for release from sin and bondage.

Famous verses

धीरा त्वस्य महिना जनूंषि वि यस्तस्तम्भ रोदसी चिदुर्वी । प्र नाकमृष्वं नुनुदे बृहन्तं द्विता नक्षत्रं पप्रथच्च भूम ॥
Verse 7.86.1Sets the theological foundation: Varuṇa’s greatness is shown in the establishment of heaven, earth, and the starry order—linking cosmic architecture to ṛta.Read verse 7.86.1 →
sṛjā vatsaṃ na dāmno vasiṣṭham
Verse 7.86.5The hymn’s ethical heart: confession of inherited and self-made faults and the vivid request for release from Varuṇa’s binding cord—central to Varuṇa devotion and prāyaścitta tone.Read verse 7.86.5 →
śaṃ naḥ kṣeme śam u yoge no astu
Verse 7.86.8Concluding benediction: internalizes the hymn (“in the heart”) and asks for peace in both security and engagement, ending with a protective svasti formula.Read verse 7.86.8 →

Attributes of the deity

  • Ṛta-pati (lord of cosmic-moral order)
  • Omniscient overseer (witness of deeds and thoughts)
  • Binder and releaser (pāśa and mokṣa imagery)
  • Cosmic architect (stabilizer of heaven and earth)
  • Kingly sovereignty (rājan) with ethical governance
  • Protector-bestower of kṣema (secure well-being)

Also by this seer

  • Rig Veda Maṇḍala 7 (a major portion traditionally attributed to the Vasiṣṭha family)
  • Noted Varuṇa-centered hymns in RV 7 (ethical-ritual prayers for forgiveness and protection)
  • Later Vedic-Itihāsa tradition: prominence as a paradigmatic brahmarṣi and royal priest (purohita) figure

The rite, step by step

  • Ācamana and mental saṅkalpa: intention to align with ṛta and seek Varuṇa’s forgiveness
  • Agni-kindling (or approach to established āhavanīya) and purification with water as Varuṇa’s domain is invoked
  • Recitation of the sukta with emphasis on cosmic praise (opening) and confession/release petitions (middle)
  • Silent pause for self-examination (anṛta/confession) and vow of truthfulness/ethical repair
  • Final recitation of the concluding benediction for śam (peace), kṣema (security), and svasti (well-being)
  • Concluding oblation and pranāma; resolve to uphold truth, oaths, and right conduct

Offerings

  • Ghee (ājya) into the fire
  • Soma (where applicable in soma ritual context)
  • Water libation (arghya/udaka) as a symbolic Varuṇa-offering
  • Barley or simple cooked offering (caru) in domestic settings

Frequently Asked Questions

It praises Varuṇa as the upholder of cosmic and moral order, then turns to confession of wrongdoing and asks Varuṇa to release the worshipper from bondage and restore peace and well-being.

The hymn recognizes that human harm can come from inherited patterns (family or tradition) and from one’s own choices; it asks Varuṇa to clear both so life can return to ṛta (right order).

It is an image for Varuṇa loosening the binding consequences of error—freeing the person from guilt, fear, and constraint so they can live again in truth, safety, and right relationship.

Ask anything about Sukta 86 of the Rig Veda

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