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Varaha Purana 98.18: Adhyaya 98, Shloka 18

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

विष्णुर्वाराहरूपेण ऋषिदृष्टिपथे स्थितः ॥ भूत्वा दृश्योऽप्यदृश्योऽभूत्पुनरेव च दृश्यते ॥

Sanskrit recitationVaraha Purana 98.18

viṣṇur vārāha-rūpeṇa ṛṣi-dṛṣṭi-pathe sthitaḥ || bhūtvā dṛśyo 'py adṛśyo 'bhūt punar eva ca dṛśyate ||

Viṣṇu stand in der Gestalt des Varāha im Blickfeld des ṛṣi. Sichtbar geworden, wurde er auch unsichtbar; und wiederum wird er gesehen.

विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom.), एकवचन
वाराह-रूपेणin/with the boar-form
वाराह-रूपेण:
Karana (करण)
TypeNoun
Rootवाराह (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग (रूप), तृतीया (Instr.), एकवचन; षष्ठी-तत्पुरुष: 'वाराहस्य रूपम्'
ऋषि-दृष्टि-पथेin the range of the sage’s sight
ऋषि-दृष्टि-पथे:
Adhikarana (अधिकरण)
TypeNoun
Rootऋषि (प्रातिपदिक) + दृष्टि (प्रातिपदिक) + पथ (प्रातिपदिक)
Formपुंलिङ्ग (पथ), सप्तमी (Locative/7th), एकवचन; बहु-षष्ठी/तत्पुरुष-श्रृंखला: 'ऋषेः दृष्टेः पथः' = 'in the path/range of the sage's sight'
स्थितःstood
स्थितः:
Kriyā (क्रिया)
TypeVerb
Root√स्था (धातु) + क्त (कृदन्त प्रत्यय)
Formभूतकर्मणि कृदन्त (Past passive participle/क्त) used adjectivally, पुंलिङ्ग, प्रथमा, एकवचन; 'standing/placed'
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√भू (धातु) + त्वा (क्त्वा)
Formक्त्वान्त (Absolutive/Gerund), 'having become'
दृश्यःvisible
दृश्यः:
Visheshana (विशेषण)
TypeAdjective
Root√दृश् (धातु) + यत् (कृदन्त)
Formकृदन्त (potential/passive adjectival: 'to be seen/visible'), पुंलिङ्ग, प्रथमा, एकवचन
अपिeven/also
अपि:
Avyaya (अव्यय)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, अपि (concessive/also)
अदृश्यःinvisible
अदृश्यः:
Visheshana (विशेषण)
TypeAdjective
Rootअ + दृश्य (प्रातिपदिक/कृदन्ताधारित)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्-समास/नकारार्थ: 'not visible'
अभूत्became
अभूत्:
Kriyā (क्रिया)
TypeVerb
Root√भू (धातु)
Formलुङ् (Aorist), प्रथमपुरुष, एकवचन, परस्मैपद
पुनःagain
पुनः:
Avyaya (अव्यय)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय, काल/पुनरावृत्तिवाचक (adverb: again)
एवindeed
एव:
Avyaya (अव्यय)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारण (emphasis)
and
:
Avyaya (अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चय (and)
दृश्यतेis seen, appears
दृश्यते:
Kriyā (क्रिया)
TypeVerb
Root√दृश् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, आत्मनेपद; कर्मणि प्रयोग (passive sense): 'is seen/appears'

Narrator

Varaha Avatara Context: {"is_varaha_focus":true}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha’s appearing/disappearing dramatizes māyā and īśvara-svātantrya: the Lord is perceptible to the purified gaze yet not bound to sensory grasp.","yajna_varaha_imagery":"Visibility/invisibility parallels the ‘seen/unseen’ (pratyakṣa/parokṣa) dimensions of yajña: deity invoked becomes present yet remains transcendent; the ‘range of the sage’s sight’ suggests mantra-dṛṣṭi (seer-vision).","vedantic_connection":"Bridges saguna manifestation (dṛśya) and nirguna transcendence (adṛśya); emphasizes that Brahman/Īśvara is not an object but can self-reveal to the qualified knower."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"epistemology-of-the-divine","core_concept":"The Divine is not reliably capturable by ordinary perception; revelation depends on grace and inner fitness (adhikāra).","practical_application":"Cultivate steadiness, purity, and humility; do not equate ‘not seen’ with ‘not real’ in spiritual matters."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: sacred perceptual space (āśrama-kṣetra)

Related Themes: Varāha Purāṇa 98.18 (assumption of Varāha form); Varāha Purāṇa 98.21-22 (ethical dilemma triggered by the sighting)

Visual Art Cues: {"scene_description":"Varāha stands at the edge of the sage’s sight, flickering between visibility and invisibility—like a divine mirage—while the hermitage remains still.","item_prompts":["Varāha half-fading (transparent edges)","sage seated in meditation with focused gaze","aura/halo indicating divine self-revelation","forest stillness (deer, trees) contrasting with the miracle"],"kerala_mural_prompt":"Kerala mural: bold Varāha silhouette with alternating opaque/diaphanous treatment; sage with large expressive eyes; stylized aura patterns.","tanjore_prompt":"Tanjore: use gold halo and embossed aura to show ‘seen’; background slightly muted; a second faint outline of Varāha to show ‘unseen’ phase.","mysore_prompt":"Mysore: subtle gradations to depict fading; refined facial expressions of sage’s calm wonder; delicate foliage.","pahari_prompt":"Pahari: poetic mist effect around Varāha; sage under a tree; gentle palette; emphasis on mystical atmosphere."}

Audio Atmosphere: {"recitation_mood":"mystical and contemplative","suggested_raga":"Pūrvi","pace":"slow-medium","voice_tone":"soft but intent, with slight pauses on ‘dṛśyo’/‘adṛśyo’"}

C
Classical Literature
V
Vaishnavism
P
Philosophical Narrative

FAQs

It preserves a classic Purāṇic narrative technique—controlled visibility—often used to explore authority, perception, and the limits of ordinary observation.

No explicit place-name appears; the verse focuses on the perceptual field of the sage rather than a mapped location.

It suggests epistemic humility: not all phenomena remain continuously accessible to perception, encouraging caution before decisive action.

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