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Varaha Purana 98.12: Adhyaya 98, Shloka 12

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

स्थितं किन्नरयोस्तच्च वाक्यं चेदमुवाच ह ॥ दृष्टं तु महदाश्चर्यं पुष्यभद्रातटे शुभे ॥

Sanskrit recitationVaraha Purana 98.12

sthitaṃ kinnarayos tac ca vākyaṃ cedam uvāca ha || dṛṣṭaṃ tu mahad āścaryaṃ puṣyabhadrā-taṭe śubhe ||

Und dort bei den beiden Kinnaras stehend, sprach er diese Worte: „Wahrlich, am glückverheißenden Ufer der Puṣyabhadrā ist ein großes Wunder gesehen worden.“

स्थितम्stood / was present
स्थितम्:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु) → स्थित (कृदन्त)
Formभूतकृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'stood/was situated' (predicate/participial)
किन्नरयोःof the two Kinnaras
किन्नरयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootकिन्नर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, द्विवचन; 'of the two Kinnaras'
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देश-सर्वनाम
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
वाक्यम्speech/statement
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देश-सर्वनाम
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (perfect), परस्मैपद, प्रथमपुरुष, एकवचन
indeed
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootह (अव्यय)
Formअव्यय; स्मरण/खलु-अर्थे निपात (emphatic particle)
दृष्टम्seen
दृष्टम्:
Karma (कर्म)
TypeVerb
Rootदृश् (धातु) → दृष्ट (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'seen'
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेष (adversative/emphatic particle)
महत्great
महत्:
Karma (कर्म)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (qualifies आश्चर्यम्)
आश्चर्यम्wonder
आश्चर्यम्:
Karma (कर्म)
TypeNoun
Rootआश्चर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
पुष्यभद्रा-तटेon the bank of Puṣyabhadrā
पुष्यभद्रा-तटे:
Adhikarana (अधिकरण)
TypeNoun
Rootपुष्यभद्रा (प्रातिपदिक) + तट (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: 'of Puṣyabhadrā' + 'bank'; नपुंसकलिङ्ग (तट), सप्तमी-विभक्ति, एकवचन
शुभेauspicious
शुभे:
Adhikarana (अधिकरण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; विशेषणम् (qualifies तटे)

Unspecified (a narrator/character reporting; default framework: Varāha–Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"tirtha-mahatmya / sacred geography epistemology","core_concept":"Sacred places disclose ‘āścarya’ that prompts inquiry and transmission; wonder becomes the doorway to dharmic attention.","practical_application":"Approach tīrthas with attentiveness; treat extraordinary reports as invitations to investigate with humility and reverence rather than dismissal."}

Subject Matter: ["Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: riverbank/tīra

Related Themes: Varāha Purāṇa 98.14-98.17 (continuation: Satya-tapas’ report; Indra’s astonishment; journey to Himavat)

Visual Art Cues: {"scene_description":"A speaker stands near two Kinnaras on an auspicious riverbank, announcing that a great marvel has been witnessed at Puṣyabhadrā.","item_prompts":["two Kinnaras (celestial musicians)","riverbank with flowing water","speaker in attentive stance","lush tīrtha vegetation","subtle aura indicating ‘āścarya’"],"kerala_mural_prompt":"Kerala mural style: saturated greens and ochres; two Kinnaras with ornate jewelry and veena-like instruments by a river; the speaker gesturing toward the tīra; calm sacred ambience.","tanjore_prompt":"Tanjore style: central standing figure with raised hand of proclamation; two Kinnaras flanking; gold-leaf halo effects; stylized river waves labeled Puṣyabhadrā.","mysore_prompt":"Mysore painting: delicate linework; soft river landscape; Kinnaras with refined ornaments; restrained expression of wonder on the speaker’s face.","pahari_prompt":"Pahari miniature: Himalayan-foreshadowing palette; detailed riverbank flora; two Kinnaras perched near rocks; narrative caption feel emphasizing ‘mahādāścarya’."}

Audio Atmosphere: {"recitation_mood":"wonder-filled proclamation","suggested_raga":"Vachaspati","pace":"medium","voice_tone":"clear, slightly heightened with awe"}

C
Classical Literature
A
Ancient Geography
C
Cultural Heritage

FAQs

It exemplifies how Purāṇas transmit place-based memory by linking extraordinary events to named rivers and banks (taṭa/tīra).

The Puṣyabhadrā is explicitly named as a river; the verse situates the marvel at its taṭa (bank).

The narrative encourages recognizing and recording notable phenomena tied to landscapes, supporting a heritage-documentation ethos.

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