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Varaha Purana 98.1: Adhyaya 98, Shloka 1

Chapter on the Sacred Hill Episode: Satyatapā and the Marvel of Varāha

अथ पर्वाध्यायः ॥ धरण्युवाच ॥ योऽसौ सत्यतपा नाम लुब्धो भूत्वा द्विजो बभौ ॥ येनारुणिर्व्याघ्रभयाद्रक्षितो यः स्वशक्तितः ॥

Recitation with translationVaraha Purana 98.1

atha parvādhyāyaḥ || dharaṇy uvāca || yo'sau satyatapā nāma lubdho bhūtvā dvijo babhau || yenāruṇir vyāghrabhayād rakṣito yaḥ svaśaktitaḥ ||

Pṛthivī sprach: „Jener Brahmane namens Satyatapā—der aus Gier zum Jäger wurde—schützte durch seine eigene Kraft Aruṇi vor der Furcht vor einem Tiger…“

athathen/now
atha:
Sambandha (सम्बन्ध/प्रसङ्गसूचक)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya (indeclinable); discourse particle/adverb (अनन्तरार्थक/प्रस्तावक)
parva-adhyāyaḥchapter on the parvan/section
parva-adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootparva (प्रातिपदिक) + adhyāya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); षष्ठी-तत्पुरुषः (parvaṇo 'dhyāyaḥ)
dharaṇīEarth (personified)
dharaṇī:
Karta (कर्ता)
TypeNoun
Rootdharaṇī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
uvācasaid/spoke
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada (परस्मैपद)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); relative pronoun (यत्-सम्बन्ध)
asauthat (one)
asau:
Viśeṣaṇa (विशेषण/निर्देशक)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); demonstrative pronoun (अदस्)
satyatapāḥSatyatapā (name)
satyatapāḥ:
Karta (कर्ता)
TypeNoun
Rootsatyatapā (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); proper name
nāmaby name
nāma:
Sambandha (सम्बन्ध/नामनिर्देश)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya usage (निपातवत्); name-indicator particle (नाम-प्रयोगः)
lubdhaḥgreedy/covetous
lubdhaḥ:
Karta (कर्ता)
TypeAdjective
Rootlubdha (कृदन्त-प्रातिपदिक; √lubh)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); past participle (क्त/PPP) used adjectivally
bhūtvāhaving become
bhūtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootbhū (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), indeclinable; expresses prior action
dvijaḥa Brahmin / twice-born
dvijaḥ:
Karta (कर्ता)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
babhaushone/appeared/became
babhau:
Kriyā (क्रिया)
TypeVerb
Rootbhā (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); parasmaipada (परस्मैपद)
yenaby whom/with whom
yena:
Karaṇa (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Instrumental (तृतीया/3), Singular (एकवचन); relative pronoun
aruṇiḥAruṇi
aruṇiḥ:
Karma (कर्म)
TypeNoun
Rootaruṇi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); proper name
vyāghra-bhayātfrom fear of a tiger
vyāghra-bhayāt:
Apādāna (अपादान)
TypeNoun
Rootvyāghra (प्रातिपदिक) + bhaya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन); षष्ठी-तत्पुरुषः (vyāghrasya bhayam)
rakṣitaḥwas protected
rakṣitaḥ:
Kriyā (क्रिया/भावे)
TypeAdjective
Rootrakṣita (कृदन्त-प्रातिपदिक; √rakṣ)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); past participle (क्त/PPP), passive sense
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); relative pronoun (resumptive)
sva-śaktitaḥby his own power/ability
sva-śaktitaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsva (प्रातिपदिक) + śakti (प्रातिपदिक)
FormAvyayībhāva compound used adverbially; Ablative sense (पञ्चमी-अर्थे) ‘from/according to one’s own power’

Pṛthivī (Dharaṇī)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
A
Ascetic Traditions

FAQs

It introduces an exemplum-type narrative (a moral biography) common in Purāṇic literature, framing a figure whose social role shifts (dvija to lubdha) yet remains tied to extraordinary capacity and ethical agency.

No specific place-name appears in this verse; the geographic setting is developed later in the chapter in connection with the Himālaya and a riverbank locale.

The verse foregrounds protective action (rakṣā) and personal capability (svaśakti) as markers of virtue, even amid social or occupational transformation.

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