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Varaha Purana 96.74: Adhyaya 96, Shloka 74

The Threefold Power: The Raudrī Observance and the Manifestation of Chāmuṇḍā

कृतवांस्ताश्च भजते पतिरूपेण सर्वदा । यश्चाराधयते तस्य रुद्रस्तुष्टो भविष्यति ॥ सिद्ध्यन्ति तस्य कामाश्चे मनसा चिन्तिता अपि ॥

Recitation with translationVaraha Purana 96.74

kṛtavāṃs tāś ca bhajate patirūpeṇa sarvadā | yaścārādhayate tasya rudras tuṣṭo bhaviṣyati || sidhyanti tasya kāmāś ce manasā cintitā api ||

Nachdem er sie hervorgebracht hat, ehrt und nimmt er jene Kräfte stets in der Gestalt des Herrn an. Und wer so verehrt, dem wird Rudra gewogen sein; selbst im Geist erdachte Wünsche werden ihm erfüllt.

kṛtavānhaving done / having made
kṛtavān:
Karta (कर्ता)
TypeVerb
Rootkṛ (धातु)
FormPast active participle (क्तवतु/क्तवत्), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tāḥthose (f.)
tāḥ:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Feminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
bhajateworships/partakes/serves
bhajate:
Kriyā (क्रिया)
TypeVerb
Rootbhaj (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
pati-rūpeṇain the form of a lord/husband
pati-rūpeṇa:
Karaṇa (करण)
TypeNoun
Rootpati (प्रातिपदिक) + rūpa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
sarvadāalways
sarvadā:
Kāla (काल-अधिकरण)
TypeIndeclinable
Rootsarvadā (अव्यय)
FormAdverb (कालवाचक अव्यय)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun (यत्), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
ārādhayateworships/propitiates
ārādhayate:
Kriyā (क्रिया)
TypeVerb
Rootā-rādh (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Ātmanepada (आत्मनेपद)
tasyaof him / his
tasya:
Sambandha (षष्ठī-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine/Neuter (पुं/नपुंसक), Genitive (षष्ठी/6), Singular (एकवचन)
rudraḥRudra
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
tuṣṭaḥpleased
tuṣṭaḥ:
Kriyā-viśeṣaṇa (भाव/विशेषण)
TypeAdjective
Roottuṣṭa (कृदन्त; √tuṣ)
FormPast participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); predicate adjective of rudraḥ
bhaviṣyatiwill become
bhaviṣyati:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
FormFuture tense (लृट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
sidhyantiare fulfilled / succeed
sidhyanti:
Kriyā (क्रिया)
TypeVerb
Rootsidh (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Plural (बहुवचन), Parasmaipada (परस्मैपद)
tasyaof him
tasya:
Sambandha (षष्ठī-सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine/Neuter, Genitive (षष्ठी/6), Singular (एकवचन)
kāmāḥdesires
kāmāḥ:
Karta (कर्ता)
TypeNoun
Rootkāma (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक)
manasāby the mind
manasā:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन)
cintitāḥthought of / contemplated
cintitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcintita (कृदन्त; √cint)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Plural (बहुवचन); agrees with kāmāḥ
apieven
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), even/also

Varāha (default dialogue frame)

C
Classical Literature
P
Purāṇic Studies
P
Phalaśruti
I
Inter-sectarian Theology

FAQs

It exemplifies Purāṇic synthesis: devotional practice (ārādhana) is linked to both psychological aims (manasā cintita) and divine approval, reflecting lived ritual orientations.

No geographic location is identified in this verse.

It promotes disciplined worship and intentionality, presenting moral-ritual effort as connected to personal aims and social well-being.

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