HomeVaraha PuranaAdhyaya 95Shloka 24
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Varaha Purana 95.24: Adhyaya 95, Shloka 24

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

देवी च त्रिशिखेनाजौ तं दैत्यं समताड्यत् । तया तु ताडितान्तस्य दैत्यस्य शुभलोचने । चर्ममुण्डे उभे सम्यक् पृथग्भूते बभूवतुः ॥

Sanskrit recitationVaraha Purana 95.24

devī ca triśikhenājau taṃ daityaṃ samatāḍyat | tayā tu tāḍitāntasya daityasya śubhalocane | carmamuṇḍe ubhe samyak pṛthagbhūte babhūvatuḥ ||

Und die Göttin schlug in der Schlacht jenen Daitya mit der Waffe triśikha. Als er von ihr niedergestreckt wurde, o Schönäugige, wurden bei dem Daitya „Haut“ und „Kopf“ vollständig voneinander getrennt.

devīthe goddess
devī:
Karta (कर्ता)
TypeNoun
Rootdevī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
caand
ca:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction)
triśikhenawith the triśikha (three-pronged weapon)
triśikhena:
Karaṇa (करण)
TypeNoun
Roottriśikha (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; साधन (instrument)
ājauin battle
ājau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootāja (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन (locative)
tamthat (him)
tam:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
daityamthe demon (Daitya)
daityam:
Karma (कर्म)
TypeNoun
Rootdaitya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
samatāḍyatstruck, smote
samatāḍyat:
Kriyā (क्रिया)
TypeVerb
Roottāḍ (धातु)
Formलङ्-लकार (Imperfect), परस्मैपद, प्रथम-पुरुष, एकवचन; उपसर्ग: सम्
tayāby her
tayā:
Karaṇa (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; सर्वनाम
tuindeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात
tāḍita-antyasyaof the (one) whose end/last part was struck
tāḍita-antyasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Roottāḍita (कृदन्त-प्रातिपदिक; √tāḍ, क्त) + antya (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; तत्पुरुष (tāḍitasya antyaḥ = ‘end/last part of the struck one’)
daityasyaof the demon
daityasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootdaitya (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
śubha-locanethe two beautiful eyes
śubha-locane:
Karta (कर्ता)
TypeNoun
Rootśubha (प्रातिपदिक) + locana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया/संबोधन-द्विवचन (Nom/Acc/Voc dual); कर्मधारय (śubhe locane)
carma-muṇḍeskin and head (two items)
carma-muṇḍe:
Karta (कर्ता)
TypeNoun
Rootcarma (प्रातिपदिक) + muṇḍa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया/संबोधन-द्विवचन; द्वन्द्व (carma ca muṇḍaṃ ca)
ubheboth (two)
ubhe:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootubhā (सर्वनाम/प्रातिपदिक)
Formस्त्री/नपुंसकलिङ्ग, प्रथमा/द्वितीया/संबोधन-द्विवचन; विशेषण
samyakproperly, completely
samyak:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsamyak (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
pṛthak-bhūtehaving become separate
pṛthak-bhūte:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpṛthak (अव्यय) + bhūta (कृदन्त-प्रातिपदिक; √bhū, क्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया/संबोधन-द्विवचन; अव्ययीभाव (pṛthak + bhūta = ‘become separate’)
babhūvatuḥthe two became
babhūvatuḥ:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलिट्-लकार (Perfect), परस्मैपद, प्रथम-पुरुष, द्विवचन

Varāha (default narrative frame; speaker not explicit in fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"alert"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"shakti-theology","core_concept":"Śakti manifests as both protection and annihilation; the same divine power that sustains order can sever adharma decisively.","practical_application":"Cultivate inner firmness (dhairya) to ‘cut off’ harmful tendencies; invoke the protective-fierce aspect of the Divine when confronting injustice."}

Subject Matter: ["Mythic Warfare","Iconography","Transformation Motifs"]

Primary Rasa: vira

Secondary Rasa: raudra

Type: mythic battlefield

Related Themes: Varāha Purāṇa 95.95 (triśikha blow; leads to Cāmuṇḍā name-etymology)

Visual Art Cues: {"scene_description":"In the midst of battle, the Goddess strikes the daitya with a triśikha weapon; the blow separates ‘skin’ and ‘head’ dramatically.","item_prompts":["goddess in dynamic combat stance","triśikha weapon (three-pointed spear/trident-like)","asura collapsing","severed head and flayed skin motif (symbolic, stylized)","battle dust, attendants or shocked onlookers"],"kerala_mural_prompt":"Kerala mural: vigorous Devī with exaggerated eyes, ornate jewelry; triśikha emphasized; asura rendered with strong contour and stylized gore minimized into symbolic forms.","tanjore_prompt":"Tanjore: Devī as central icon with gold-leaf ornaments; weapon highlighted; asura subdued at her feet; separation motif shown as emblematic rather than graphic.","mysore_prompt":"Mysore: refined anatomy and controlled action; triśikha crisp; asura’s defeat conveyed through posture and expression, minimal explicit violence.","pahari_prompt":"Pahari: narrative battlefield with flowing garments; Devī’s strike captured mid-motion; expressive faces; landscape framing the combat."}

Audio Atmosphere: {"recitation_mood":"martial and fierce","suggested_raga":"Bhairavi","pace":"brisk","voice_tone":"forceful, clipped consonants"}

P
Purāṇic Literature
Ś
Śākta Motifs
S
Sanskrit Narrative
C
Classical Literature

FAQs

It preserves aetiological storytelling (explaining names/attributes through events), a common Purāṇic technique that later supports iconographic or cultic identifications.

No geographic location is mentioned; the verse is an event description within a battle scene.

No explicit ethical teaching is stated; the narrative emphasizes decisive action against a hostile force and sets up an origin-story for a name/epithet.

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