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Varaha Purana 95.2: Adhyaya 95, Shloka 2

The Slaying of the Daitya Ruru, the Hymn to Cāmuṇḍā/Kālarātri, and the Doctrine of the Threefold Power

अश्वास्तथा काञ्चनपीडनद्धा रोहीतमत्स्यैः समतां जलान्तः । व्यवस्थितास्ते सममेव तूर्णं विनिर्ययुः लक्षशः कोटिशश्च ॥

Sanskrit recitationVaraha Purana 95.2

aśvās tathā kāñcanapīḍanaddhā rohītamatsyaiḥ samatāṁ jalāntaḥ | vyavasthitās te samam eva tūrṇaṁ viniryayuḥ lakṣaśaḥ koṭiśaś ca ||

Auch die Pferde — mit goldenen Zäumen und Geschirren gebunden — standen im Wasser bereit, den rohīta-Fischen an Maß gleich; und alle brachen zugleich eilends hervor, zu Hunderttausenden und zu Krores.

aśvāḥhorses
aśvāḥ:
Karta (कर्ता)
TypeNoun
Rootaśva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
tathālikewise/also
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; समुच्चय/अन्वयार्थे (conjunctive/adverbial: “also/likewise”)
kāñcana-pīḍa-naddhāḥbound/fastened with golden trappings
kāñcana-pīḍa-naddhāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkāñcana (प्रातिपदिक) + pīḍa (प्रातिपदिक) + √nah (नह्/नध् धातु, क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त (past passive participle) ‘नद्ध’ = बद्ध; समासः षष्ठी/तत्पुरुषः (काञ्चनस्य पीडया नद्धाः)
rohīta-matsyaiḥwith rohita-fishes
rohīta-matsyaiḥ:
Sahakārī/Karaṇa (सहकारी/करण)
TypeNoun
Rootrohīta (प्रातिपदिक) + matsya (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; कर्मधारयः (रोहीताश्च ते मत्स्याः)
samatāmto an equal level
samatām:
Karma (कर्म)
TypeNoun
Rootsamatā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; गत्यर्थक्रियायां लक्ष्य/प्राप्त्यर्थ (object of motion: “to equality/level”)
jala-antaḥwithin the water
jala-antaḥ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjala (प्रातिपदिक) + anta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सप्तमी-तत्पुरुषार्थे (जलस्य अन्तः = जलान्तः)
vyavasthitāḥstationed/arranged
vyavasthitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi + ava + √sthā (स्था धातु, क्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त (PPP)
tethey/those
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम
samamtogether/equally
samam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsama (प्रातिपदिक)
Formअव्ययीभावे निपातवत्; क्रियाविशेषण (adverb)
evaindeed/just
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण-निपात (emphatic particle)
tūrṇamquickly
tūrṇam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottūrṇa (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb: quickly)
viniryayuḥwent out/emerged
viniryayuḥ:
Kriyā (क्रिया)
TypeVerb
Rootvi + nir + √yā (या धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
lakṣaśaḥin hundreds of thousands
lakṣaśaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootlakṣa (प्रातिपदिक)
Formअव्यय; परिमाणवाचक-प्रकार (distributive/quantitative: “by lakhs”)
koṭiśaḥin crores
koṭiśaḥ:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkoṭi (प्रातिपदिक)
Formअव्यय; परिमाणवाचक-प्रकार (quantitative: “by crores”)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)

Varāha (default narrative instructor framework)

P
Purāṇic Literature
E
Epic-Style Battle Description
M
Mythic Motifs

FAQs

It shows Purāṇic adoption of epic battle-poetics, including hyperbolic numerals (lakṣa/koṭi) and vivid similes, useful for literary history and manuscript comparison.

No named location; the setting is characterized by 'within the water' (jalāntaḥ), a mythic-environment marker rather than a toponym.

No direct ethical injunction is stated; the verse primarily functions as descriptive narration establishing scale and momentum.

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