The Vaiṣṇavī Goddess on Mount Mandara: Emergence of the Maidens, Construction of the Goddess-City, and Nārada’s Visit
घृताची चोर्वशी चान्या शशिनी शीलमण्डिता । चारुकन्या विशालाक्षी धन्या पीनपयोधरा ॥
ghṛtācī corvaśī cānyā śaśinī śīlamaṇḍitā | cārukanyā viśālākṣī dhanyā pīnapayodharā ||
Ghṛtācī und Urvaśī, und eine weitere (namens) Śaśinī, geschmückt mit guter Lebensführung; Cārukanyā, Viśālākṣī, Dhanyā und Pīnapayodharā.
Narrator
The inclusion of well-known apsaras names (Ghṛtācī, Urvaśī) indicates intertextual continuity across Sanskrit narrative traditions, while the epithets illustrate ideals of beauty and conduct as literary descriptors.
No geographic location is specified in this verse.
The phrase śīlamaṇḍitā highlights an evaluative ideal—good conduct as an adornment—though the verse overall remains descriptive rather than prescriptive.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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