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Varaha Purana 9.16: Adhyaya 9, Shloka 16

The Sequence of Creation, the Emergence of the Praṇava, and the Fish Incarnation’s Retrieval of the Vedas

य एवाग्निः स वै तेजो ब्राह्मं परमकारणम् । बाहुभ्यामप्यसौ तेजः क्षात्रं तेजः ससर्ज ह ॥ ९.१६ ॥

Recitation with translationVaraha Purana 9.16

ya evāgniḥ sa vai tejo brāhmaṃ paramakāraṇam | bāhubhyām apy asau tejaḥ kṣātraṃ tejaḥ sasarja ha || 9.16 ||

Eben dieser Agni ist wahrlich tejas — die leuchtende Kraft, die brahmanische Potenz, die höchste Ursache. Aus seinen Armen erschuf dasselbe tejas auch das kṣātra-tejas, die königliche und kriegerische Macht.

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धबोधक (relative pronoun)
एवindeed
एव:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चयार्थक-अव्यय (emphatic particle)
अग्निःfire
अग्निः:
Karta (कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सःhe/that
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वैindeed
वै:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-अव्यय (particle)
तेजःsplendor
तेजः:
Pratijna/Predicate (विधेय)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
ब्राह्मम्brahmanic / sacred
ब्राह्मम्:
Visheshana (विशेषण)
TypeAdjective
Rootब्राह्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (qualifies तेजः)
परम-कारणम्the supreme cause
परम-कारणम्:
Pratijna/Predicate (विधेय)
TypeNoun
Rootपरम (प्रातिपदिक) + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय-समासः (परमं कारणम् = the supreme cause)
बाहुभ्याम्from/with (his) two arms
बाहुभ्याम्:
Karana (करण)
TypeNoun
Rootबाहु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), द्विवचन
अपिalso
अपि:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-भावार्थक-अव्यय (also/even)
असौthat one (he)
असौ:
Karta (कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तेजःsplendor
तेजः:
Karta (कर्ता)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
क्षात्रम्kṣatriya-like / royal
क्षात्रम्:
Visheshana (विशेषण)
TypeAdjective
Rootक्षात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (qualifies following तेजः; object phrase)
तेजःsplendor
तेजः:
Karma (कर्म)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
ससर्जcreated / emitted
ससर्ज:
Kriya (क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
हindeed (emphasis)
ह:
Sambandha-bodhaka (सम्बन्धसूचक)
TypeIndeclinable
Rootह (अव्यय)
Formपादपूरण/निपात (expletive particle)

Varāha (default speaker in the Varāha–Pṛthivī dialogue framework)

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Cosmology
D
Dharma and Social Thought

FAQs

It reflects a Purāṇic mode of explaining social functions (brāhma and kṣātra) through cosmological symbolism—linking authority and knowledge to a shared source (tejas/Agni) rather than presenting them as merely human institutions.

No specific geographic location is named in this verse; it is primarily cosmological and conceptual rather than topographical.

By tracing both brahmanical and royal powers to a single luminous principle (tejas), the verse frames authority and social roles as derivative and accountable—implying that power should align with an overarching causal order rather than personal dominance.

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