HomeVaraha PuranaAdhyaya 75Shloka 47
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Varaha Purana 75.47 — Adhyaya 75, Shloka 47

Description of Jambūdvīpa: its regions, mountains, measurements, and cosmic structure

तस्य बीजनिसर्गं हि पुष्करस्य यथार्थवत् । कृत्स्नं प्रजानिसर्गेण विस्तरेणैव वर्ण्यते ॥ ७५.४७ ॥

tasya bījanisargaṃ hi puṣkarasya yathārthavat | kṛtsnaṃ prajānīsargeṇa vistareṇaiva varṇyate || 75.47 ||

Wahrlich, der Bericht über seinen Ursprung aus dem Samen — den des Puṣkara — wird seinem wahren Sinn gemäß, vollständig und ausführlich, durch die Erzählung von der Hervorbringung der Geschöpfe (prajā-sarga) dargelegt werden.

tasyaof that
tasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी), Singular (एकवचन)
bīja-nisargamthe origin/creation of the seed
bīja-nisargam:
Karma (कर्म)
TypeNoun
Rootbīja (प्रातिपदिक) + nisarga (प्रातिपदिक)
FormTatpuruṣa (determinative: seed-creation/origin); Masculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
hiindeed, for
hi:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (निपात), emphatic/causal
puṣkarasyaof the lotus (Puṣkara)
puṣkarasya:
Ṣaṣṭhī-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootpuṣkara (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग) or Masculine (पुंलिङ्ग) usage; Genitive (षष्ठी), Singular (एकवचन)
yathā-arthavattruly, as it really is
yathā-arthavat:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootyathā (अव्यय) + arthavat (प्रातिपदिक)
FormAvyayībhāva (adverbial compound: 'according to the meaning/truth'); Neuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); used adverbially qualifying varṇyate
kṛtsnamentire, whole
kṛtsnam:
Karma (कर्म)
TypeAdjective
Rootkṛtsna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); agrees with (implicit) 'it/this account'
prajā-nisargeṇaby (describing) the creation of beings
prajā-nisargeṇa:
Karaṇa (करण)
TypeNoun
Rootprajā (प्रातिपदिक) + nisarga (प्रातिपदिक)
FormTatpuruṣa (creation of creatures); Masculine (पुंलिङ्ग), Instrumental (तृतीया), Singular (एकवचन)
vistareṇain detail, expansively
vistareṇa:
Karaṇa (करण)
TypeNoun
Rootvistara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); adverbial instrumental
evaindeed, just
eva:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निपात), emphasis
varṇyateis described
varṇyate:
Kriyā (क्रिया)
TypeVerb
Root√varṇ (धातु)
FormPresent tense (लट्), Passive voice (कर्मणि प्रयोग), 3rd person (प्रथमपुरुष), Singular (एकवचन)

Varāha (default dialogue framework; explicit speaker not stated in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Puṣkara (tīrtha)"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The promise to narrate ‘seed-origin’ (bīja-nisarga) through prajā-sarga emphasizes causal continuity: sacred places and beings arise through intelligible generative principles within Viṣṇu’s ordered cosmos.","yajna_varaha_imagery":"Bīja (seed) as the subtle cause; sarga as the ritual-like unfolding from subtle to gross—an implicit yajña of manifestation governed by ṛta/dharma.","vedantic_connection":"Causality language (bīja → sarga) parallels the teaching that the manifest world proceeds from subtle potential; ‘yathārthavat’ stresses alignment with tattva (truth/purport)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"hermeneutics/cosmology","core_concept":"True narration (yathārtha) requires tracing effects back to causes (bīja) within the larger emanation of beings.","practical_application":"Approach sacred history and geography with causal discernment—seek the underlying principle, not only the surface story."}

Subject Matter: ["Cosmology","Genealogy","Sacred Geography"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha/region (referential)

Related Themes: 75.75.46 (Brahmā’s birth); 75.75.48-50 (earth/world-lotus and divisions)

Visual Art Cues: {"scene_description":"Varāha as narrator indicating a forthcoming detailed account—cosmic genealogy unfurling like a scroll, with Puṣkara hinted as a sacred lotus-lake/region emblem.","item_prompts":["narrator-deity presence (implied Varāha)","scroll or palm-leaf manuscript","seed motif (bīja)","genealogical flow lines","Puṣkara emblem (lotus lake)"],"kerala_mural_prompt":"Kerala mural style: seated divine instructor gesturing to a stylized manuscript, with a lotus-lake icon for Puṣkara in the background, bold outlines and saturated colors.","tanjore_prompt":"Tanjore style: instructor figure with gold-leaf arch, manuscript and lotus-lake medallion, ornate borders emphasizing ‘śāstra-like’ narration.","mysore_prompt":"Mysore style: refined teacher-gesture, manuscript detail, subtle Puṣkara lotus-lake vignette, elegant composition.","pahari_prompt":"Pahari style: intimate teaching scene with a flowing narrative scroll, small lotus-lake in landscape corner, delicate lines and soft hues."}

Audio Atmosphere: {"recitation_mood":"didactic and calm","suggested_raga":"Kalyani","pace":"medium","voice_tone":"clear, explanatory, measured"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It functions as a transitional marker, indicating that a specific origin account (bīja-nisarga) will be treated within a broader Purāṇic framework of prajā-sarga (emanation/genealogy of beings), reflecting common compositional methods in Purāṇic literature.

Puṣkara is named; in historical geography it is commonly associated with the Puṣkara region near present-day Ajmer (Rajasthan), though this verse itself does not provide further locational detail.

No direct ethical injunction is stated; the verse emphasizes accurate and detailed narration (yathārthavat, vistareṇa), reflecting an archival ideal of faithful transmission of cosmological and genealogical accounts.

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