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Varaha Purana 73.5: Adhyaya 73, Shloka 5

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

Pūrva Bhāga · Pr̥thivī–Varāha Saṃvāda (Dialogic Narrative)

मया पृष्टाः के भवन्तो जलादुत्तीऱ्य तेजसा । तापयन्तो जलं छेदं क्व वा यास्यथ संशत ॥ ७३.५ ॥

Recitation with translationVaraha Purana 73.5

mayā pṛṣṭāḥ ke bhavanto jalād uttīrya tejasā | tāpayanto jalaṃ chedaṃ kva vā yāsyatha saṃśata || 73.5 ||

Als ich fragte: „Wer seid ihr?“, seid ihr aus dem Wasser in strahlender Kraft hervorgetreten, habt das Wasser erhitzt und es gespalten—sagt mir: Wohin geht ihr alle gemeinsam?

मयाby me
मया
TypeNoun
Formसर्वनाम (pronoun), तृतीया विभक्ति (Instrumental/करण), एकवचन (Singular)
Roleकर्ता (Kartā/agent in passive sense)
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
पृष्टाःasked (questioned)
पृष्टाः
TypeVerb
Formभूतकृदन्त (Past passive participle/क्त), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि भावः (those who were asked)
Roleकर्म (Karma in passive construction; logical object)
Rootप्रच्छ् (धातु)
केwho?
के
TypeNoun
Formप्रश्नवाचक-सर्वनाम (interrogative pronoun), पुंलिङ्ग, प्रथमा, बहुवचन
Roleकर्ता (Kartā; predicate interrogative)
Rootकिम् (सर्वनाम-प्रातिपदिक)
भवन्तःyou (honored ones)
भवन्तः
TypeNoun
Formपुंलिङ्ग, प्रथमा, बहुवचन; आदरार्थक-सम्बोधनार्थे अपि प्रयुज्यते (polite 'you')
Roleसम्बोधन/कर्ता (Addressed subject)
Rootभवत् (प्रातिपदिक/सर्वनामवत्)
जलात्from the water
जलात्
TypeNoun
Formनपुंसकलिङ्ग, पञ्चमी (Ablative), एकवचन
Roleअपादान (source)
Rootजल (प्रातिपदिक)
उत्तीऱ्यhaving come out (having crossed)
उत्तीऱ्य
TypeVerb
Formक्त्वान्त-अव्यय (Gerund/absolutive), उपसर्ग: उत्; 'having crossed/come out'
Roleपूर्वकालक्रिया (prior action adjunct)
Rootउत्-तॄ (धातु)
तेजसाwith (your) brilliance
तेजसा
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (Instrumental), एकवचन
Roleकरण (instrument/means)
Rootतेजस् (प्रातिपदिक)
तापयन्तःheating
तापयन्तः
TypeVerb
Formवर्तमान कृदन्त (शतृ), पुंलिङ्ग, प्रथमा, बहुवचन; कर्तरि
Roleकर्ता (agent)
Rootतप् (धातु)
जलम्the water
जलम्
TypeNoun
Formनपुंसकलिङ्ग, द्वितीया (Accusative), एकवचन
Roleकर्म (object)
Rootजल (प्रातिपदिक)
छेदम्a cleaving/cut (breach)
छेदम्
TypeNoun
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; (अर्थः: 'breaking/cleaving' अथवा 'gap/cut')
Roleकर्म/उद्देश्य (object/purpose complement; unclear context)
Rootछेद (प्रातिपदिक)
क्वwhere?
क्व
TypeIndeclinable
Formअव्यय, प्रश्नार्थक-अव्यय (interrogative adverb of place)
Roleदेशाधिकरण (place adjunct)
Rootक्व (अव्यय)
वाor/indeed
वा
TypeIndeclinable
Formअव्यय, विकल्पार्थक-निपात (disjunctive/alternative particle)
Roleसम्बन्ध (particle)
Rootवा (अव्यय)
यास्यथwill you go
यास्यथ
TypeVerb
Formलृट् (Simple future), मध्यमपुरुष (2nd person), बहुवचन (Plural), परस्मैपद
Roleक्रिया (action)
Rootया (धातु)
संशतO (respected) one
संशत
TypeNoun
Formसम्बोधन (Vocative/सम्बोधन), पुंलिङ्ग, एकवचन; संबोधन-शब्दः (addressing term)
Roleसम्बोधन (Address)
Rootसंशत् (प्रातिपदिक)
  • जलादुत्तीऱ्य = जलात् + उत्तीर्य
  • (IAST ’ indicates elision elsewhere; none critical here)

Adbhuta and Bhayanaka rasaSetting: Cosmic/elemental region
Speaker

Pṛthivī

In this verse
She asks
Her state of mind

Curious and alarmed at the disruptive tejas in the waters; seeking explanation of an uncanny ecological/cosmic event

What she asks

Who are you, why do you emerge blazing from the waters (heating and cleaving them), and where are you all going together?

Kind of teaching
Phenomenology of tejas and karmic trajectory
Subjects
CosmologyEcologyPhenomenology of radiance (tejas)Dialogue/Narrative framing
Core idea

Tejas is both perceptible radiance and a sign of inner attainment; movement through elements hints at post-mortem/otherworldly transit.

In practice

Read extraordinary ‘signs’ (light, heat, upward motion) as indicators of inner discipline; cultivate discernment and inquiry rather than fear.

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
E
Environmental Motifs

FAQs

It illustrates a common Purāṇic narrative technique: direct questioning within a dialogue to introduce unidentified beings or forces, framed through vivid elemental imagery (water and radiance).

No specific geographic site is named in this verse; the setting is described generically as an emergence “from the water” (jalāt).

The verse primarily functions as an inquiry rather than a moral injunction; philosophically, it emphasizes discernment—seeking clarity about powerful phenomena that affect the environment (heating and cleaving water).

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