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Varaha Purana 73.44: Adhyaya 73, Shloka 44

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

विष्णुरुवाच । देवकार्यावतारेषु मानुषत्वमुपागतः । त्वामेवाराधयिष्यामि त्वं च मे वरदो भव ॥ ७३.४४ ॥

Recitation with translationVaraha Purana 73.44

viṣṇur uvāca | devakāryāvatāreṣu mānuṣatvam upāgataḥ | tvām evārādhayiṣyāmi tvaṃ ca me varado bhava || 73.44 ||

Viṣṇu sprach: „In den Herabkünften, die zum Werk der Götter unternommen werden, habe ich Menschengestalt angenommen. Dich allein will ich verehren; und du, deinerseits, sei mir ein Spender von Gnaden und Gaben.“

विष्णुःViṣṇu
विष्णुः:
Karta (कर्ता/Subject)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
देवकार्यावतारेषुin the descents for divine tasks
देवकार्यावतारेषु:
Adhikarana (अधिकरण/Location-context)
TypeNoun
Rootदेव-कार्य-अवतार (प्रातिपदिक; घटक: देव + कार्य + अवतार)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), बहुवचन (Plural)
मानुषत्वम्human state
मानुषत्वम्:
Karma (कर्म/Object)
TypeNoun
Rootमानुषत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
उपागतःhaving attained
उपागतः:
Karta (कर्ता; participle agreeing with विष्णुः)
TypeVerb
Rootउप-गम् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (Past participle), पुंलिङ्ग, प्रथमा (Nominative), एकवचन; अर्थ: प्राप्तः (having attained)
त्वाम्you
त्वाम्:
Karma (कर्म/Object)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
एवindeed/only
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चयार्थक-अव्यय (particle of emphasis)
आराधयिष्यामिI will worship/propitiate
आराधयिष्यामि:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootआ-राध् (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष (1st person), एकवचन (Singular), परस्मैपद
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
मेto me / my
मे:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
वरदःa giver of boons
वरदः:
Kartṛsāmānādhikaraṇa (कर्तृ-सामानाधिकरण/Subject complement)
TypeAdjective
Rootवरद (प्रातिपदिक; घटक: वर + द)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; विशेषण (adjective)
भवbecome / be
भव:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootभू (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (Singular), परस्मैपद

Viṣṇu

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative strategy: framing divine action (avatāra) as undertaken for restoring cosmic order and assisting the gods, while also presenting devotional reciprocity as a legitimizing motif within Sanskrit literary theology.

No explicit geographic location is named in this verse fragment; it functions primarily as a dialogic statement about incarnation and worship rather than sacred topography.

The verse foregrounds disciplined devotion (ārādhana) and reciprocal obligation: commitment to worship is paired with the expectation of benevolent responsiveness (varadatva) within the narrative’s moral economy.

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