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Varaha Purana 73.29: Adhyaya 73, Shloka 29

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

पद्मासनो मे जनकः प्रसिद्धश्चैतत्प्रसूतावसकृत्पुराणैः । सम्बोध्यते नाथ न मद्विधोऽपि विदुर्भवन्तं तपसा विहीनाः ॥ ७३.२९ ॥

Recitation with translationVaraha Purana 73.29

padmāsano me janakaḥ prasiddhaś caitat prasūtāvasakṛtpurāṇaiḥ | sambodhyate nātha na madvidho 'pi vidur bhavantaṃ tapasā vihīnāḥ || 73.29 ||

Mein Ahnherr, der berühmte Padmāsana (Brahmā), wird in den Purāṇas wieder und wieder als Urheber dieser Schöpfung bezeichnet. Doch, o Herr, selbst einer wie ich erkennt dich nicht wahrhaft; wer ohne Tapas (Askese) ist, kennt dich nicht.

padmāsanaḥPadmāsana (one seated on lotus posture)
padmāsanaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootpadma-āsana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (padmasya āsanam)
memy
me:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
janakaḥfather/progenitor
janakaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootjanaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
prasiddhaḥwell-known
prasiddhaḥ:
Viśeṣaṇa (विशेषण/qualifier)
TypeAdjective
Rootprasiddha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (janakaḥ)
caand
ca:
Samuccaya (समुच्चय/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
etatthis
etat:
Karma (कर्म/Object)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nominative/Accusative), एकवचन; संकेतक-सर्वनाम
prasūta-avasakṛt-purāṇaiḥby the ancient (texts) that recount births/descents
prasūta-avasakṛt-purāṇaiḥ:
Karaṇa (करण/Instrument)
TypeNoun
Rootprasūta + avasakṛt + purāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; समासः (बहुपद-तत्पुरुषः)
sambodhyateis addressed/awakened (called upon)
sambodhyate:
Kriyā (क्रिया/verb)
TypeVerb
Rootsam-√budh (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; कर्मणि-प्रयोगः (Passive)
nāthaO Lord
nātha:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootnātha (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
nanot
na:
Pratiṣedha (प्रतिषेध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-निपात (negation particle)
madvidhaḥone like me
madvidhaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootmad + vidha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (mama vidhaḥ = like me)
apieven
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसम्भावना/अपि-निपात (particle: even/also)
viduḥknow
viduḥ:
Kriyā (क्रिया/verb)
TypeVerb
Root√vid (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), बहुवचन; परस्मैपदम्
bhavantamyou (honorific)
bhavantam:
Karma (कर्म/Object)
TypeNoun
Rootbhavant (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; आदरार्थक-प्रातिपदिक
tapasāby austerity
tapasā:
Karaṇa (करण/Instrument)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
vihīnāḥdevoid (of)
vihīnāḥ:
Viśeṣaṇa (विशेषण/qualifier)
TypeAdjective
Rootvi-hīna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (implicit subject: people)

Pṛthivī (defaulted by dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic epistemology: ultimate understanding is framed as dependent on disciplined practice (tapas), while also acknowledging Brahmā’s role as a widely cited progenitor within Purāṇic narrative traditions.

No geographic location is specified in this verse; the focus is theological and epistemic rather than topographical.

The verse foregrounds disciplined self-cultivation (tapas) as a prerequisite for deeper understanding, presenting austerity as an ethical-philosophical method rather than mere ritual obligation.

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