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Varaha Purana 71.55: Adhyaya 71, Shloka 55

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

ये रुद्रमुपजीवन्ति कलौ वैडालिका नराः । लौल्यार्थिनः स्वशास्त्राणि करिष्यन्ति कलौ नराः । उच्छुष्मरुद्रास्ते ज्ञेया नाहं तेषु व्यवस्थितः ॥ ७१.५५ ॥

Recitation with translationVaraha Purana 71.55

ye rudram upajīvanti kalau vaiḍālikā narāḥ | laulyārthinaḥ svaśāstrāṇi kariṣyanti kalau narāḥ | ucchuṣmarudrās te jñeyā nāhaṃ teṣu vyavasthitaḥ || 71.55 ||

Im Kali-Zeitalter werden Menschen, die vom Anrufen Rudras leben—nieder und opportunistisch—aus Gier ihre eigenen ‘Śāstra’ verfassen. Sie sind als ‘ucchuṣma-rudra’ (befleckte Rudras) zu erkennen; Ich bin nicht unter ihnen gegründet.

येthose who
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (प्रातिपदिक)
Formसर्वनाम (relative pronoun), पुल्लिङ्ग, प्रथमा-विभक्ति, बहुवचन
रुद्रम्Rudra
रुद्रम्:
Karma (कर्म)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
उपजीवन्तिlive by / subsist on
उपजीवन्ति:
Kriya (क्रिया)
TypeVerb
Rootउप + जीव् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, बहुवचन
कलौin the Kali age
कलौ:
Adhikarana (अधिकरण)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
वैडालिकाः(so-called) vaiḍālika men
वैडालिकाः:
Visheshana (विशेषण)
TypeAdjective
Rootवैडालिक (प्रातिपदिक)
Formविशेषण/जातिवाचक, पुल्लिङ्ग, प्रथमा-विभक्ति, बहुवचन; नराः-शब्दस्य विशेषणम्
नराःmen
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, बहुवचन
लौल्यार्थिनःseeking fickleness/greed
लौल्यार्थिनः:
Visheshana (विशेषण)
TypeAdjective
Rootलौलि + अर्थिन् (प्रातिपदिक)
Formतत्पुरुष-समास (लौल्यम् अर्थयन्ति/लौल्यम् अर्थः येषाम्), पुल्लिङ्ग, प्रथमा-विभक्ति, बहुवचन; नराः-शब्दस्य विशेषणम्
स्वशास्त्राणिtheir own treatises
स्वशास्त्राणि:
Karma (कर्म)
TypeNoun
Rootस्व + शास्त्र (प्रातिपदिक)
Formकर्मधारय-समास (स्वानि शास्त्राणि), नपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन
करिष्यन्तिwill compose / will make
करिष्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, प्रथमपुरुष, बहुवचन
कलौin Kali (age)
कलौ:
Adhikarana (अधिकरण)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी-विभक्ति, एकवचन
नराःmen
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, बहुवचन
उच्छुष्मरुद्राः‘ucchuṣma’ Rudras (fierce Rudra-like beings)
उच्छुष्मरुद्राः:
Karta (कर्ता)
TypeNoun
Rootउच्छुष्म + रुद्र (प्रातिपदिक)
Formकर्मधारय-समास (उच्छुष्माः रुद्राः), पुल्लिङ्ग, प्रथमा-विभक्ति, बहुवचन
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा-विभक्ति, बहुवचन
ज्ञेयाःshould be known (as)
ज्ञेयाः:
Kriya (क्रिया/विधेय)
TypeVerb
Rootज्ञा (धातु)
Formकृदन्त—तव्यत्/अनीयर्-अर्थे ‘य’ प्रत्यय (gerundive), पुल्लिङ्ग, प्रथमा-विभक्ति, बहुवचन; विधेय (to be known)
नnot
न:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम, उत्तमपुरुषार्थक, प्रथमा-विभक्ति, एकवचन
तेषुamong them / in them
तेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति, बहुवचन
व्यवस्थितःsituated / established
व्यवस्थितः:
Kriya (क्रिया/विधेय)
TypeVerb
Rootवि + अव + स्था (धातु) से ‘व्यवस्थित’ (प्रातिपदिक; क्त)
Formकृदन्त—क्त (past passive participle used adjectivally), पुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन; अहम्-शब्दस्य विधेय (I am situated/established)

Varāha (default speaker per dialogue framework in absence of explicit attribution)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
S
Sanskrit Philology
D
Dharma-śāstra Reception

FAQs

It reflects a Purāṇic-era tendency to critique perceived degeneration of religious authority in Kali-yuga, especially the production of self-authorized ‘śāstras’ and livelihood-based ritual economies.

No geographic location is named in this verse; the focus is social-ethical and polemical rather than topographical.

It cautions against greed-motivated religious entrepreneurship and self-legitimating teachings, framing ethical authority as incompatible with exploitation and impurity of intent.

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