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Varaha Purana 71.5: Adhyaya 71, Shloka 5

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

कृत्वोचुस्ते तदा देवं किमिदं परमेश्वर । एकस्यामेव मूर्तौ ते लक्ष्यन्ते च त्रिमूर्त्तयः ॥ ७१.५ ॥

Recitation with translationVaraha Purana 71.5

kṛtvocuste tadā devaṃ kim idaṃ parameśvara | ekasyām eva mūrtau te lakṣyante ca trimūrttayaḥ || 71.5 ||

Da sprachen sie zu dem Gott: „Was ist dies, o Höchster Herr? Denn in nur einer deiner Gestalten werden auch die drei Gestalten (die Trimūrti) wahrgenommen.“

कृत्वाhaving done
कृत्वा:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive); ‘having done (so)’
ऊचुःthey said
ऊचुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, बहुवचन; परस्मैपद
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
तदाthen
तदा:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
किम्what?
किम्:
Karma (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; प्रश्नवाचक
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; निर्देशवाचक
परमेश्वरO Supreme Lord
परमेश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootपरम-ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन; षष्ठी-तत्पुरुष (‘supreme lord’)
एकस्याम्in one (single)
एकस्याम्:
Adhikarana (अधिकरण)
TypeAdjective
Rootएक (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; विशेषण
एवindeed/only
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
मूर्तौin (your) form
मूर्तौ:
Adhikarana (अधिकरण)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
तेof you/your
ते:
Sambandha (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन; सर्वनाम
लक्ष्यन्तेare perceived
लक्ष्यन्ते:
Kriya (क्रिया)
TypeVerb
Rootलक्ष् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, बहुवचन; आत्मनेपद; कर्मणि-प्रयोग (passive sense) ‘are seen/are perceived’
चand
च:
Nipata (निपात)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
त्रिमूर्त्तयःthe three forms (Trimūrti)
त्रिमूर्त्तयः:
Karta (कर्ता)
TypeNoun
Rootत्रि-मूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन; द्विगु-समास (‘three forms’)

Pṛthivī (default inquirer framework; interlocutors unspecified in this fragment)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaishnavism
I
Indic Philosophy

FAQs

It reflects a Purāṇic-era tendency to describe major divine functions (often associated with the Trimūrti) as perceptible within a single supreme manifestation, illustrating theological synthesis in classical Sanskrit literature.

No geographic location is named in this verse fragment; the focus is doctrinal and iconographic rather than topographical.

No direct ethical injunction is stated here; the verse primarily raises a philosophical question about how multiple cosmic functions or forms can be apprehended within one manifestation.

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