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Varaha Purana 71.19: Adhyaya 71, Shloka 19

Vision of the Trimūrti in Rudra, the Gautama Curse, the Manifestation of the Godāvarī, and the Niḥśvāsa-saṃhitā Account

निवृत्तायां तु वै तस्यामनावृष्ट्यां तु ते द्विजाः । तीर्थयात्रानिमित्तं तु प्रयातुं मनसोऽभवन् ॥ ७१.१९ ॥

Recitation with translationVaraha Purana 71.19

nivṛttāyāṁ tu vai tasyām anāvṛṣṭyāṁ tu te dvijāḥ | tīrthayātrānimittaṁ tu prayātuṁ manaso 'bhavan || 71.19 ||

Als jener Regen jedoch aufhörte und Dürre eintrat, wurden jene Zweimalgeborenen (Brahmanen), unter dem Vorwand einer Pilgerfahrt zu heiligen Tīrthas, im Geist zum Aufbruch geneigt.

nivṛttāyāmwhen (it) had ceased/ended
nivṛttāyām:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootnivṛttā (कृदन्त/प्रातिपदिक; नि√वृत्)
Formस्त्रीलिङ्ग (f.), सप्तमी विभक्ति (7th/सप्तमी), एकवचन (sg); भूतकृदन्त-क्त (past passive participle) used adjectivally; locative absolute sense with implied 'when/after'
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात/समुच्चयार्थ-भेदक (particle; 'but/indeed')
vaiindeed
vai:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
tasyāmin that (situation/time)
tasyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), सप्तमी विभक्ति (7th/सप्तमी), एकवचन (sg); demonstrative pronoun
anāvṛṣṭyāmin the drought / in the absence of rain
anāvṛṣṭyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootanāvṛṣṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), सप्तमी विभक्ति (7th/सप्तमी), एकवचन (sg)
tuthen/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
tethose
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.)/सामान्य, प्रथमा विभक्ति (1st/प्रथमा), बहुवचन (pl); demonstrative pronoun
dvijāḥbrahmins / twice-born
dvijāḥ:
Karta (कर्ता)
TypeNoun
Rootdvija (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (1st/प्रथमा), बहुवचन (pl)
tīrthayātrānimittamas a reason for pilgrimage
tīrthayātrānimittam:
Hetu (हेतु/कारण)
TypeNoun
Roottīrtha + yātrā + nimitta (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया विभक्ति (2nd/द्वितीया), एकवचन (sg); षष्ठी-तत्पुरुष/सम्बन्ध-तत्पुरुष: 'tīrthayātrāyāḥ nimittam'
tuindeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
prayātumto depart
prayātum:
Karma (कर्म)
TypeVerb
Rootpra√yā (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive/तुमन्त), गमनार्थक; 'to go forth'
manasaḥin mind / mentally
manasaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootmanas (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), षष्ठी विभक्ति (6th/षष्ठी), एकवचन (sg); idiomatically with √bhū: 'to become of mind' = 'to intend'
abhavanthey became / they intended
abhavan:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
Formलङ्-लकार (imperfect/past), प्रथमपुरुष (3rd), बहुवचन (pl); परस्मैपद

Varāha (default dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
A
Ancient Geography
E
Ecological Narratives

FAQs

It reflects a Purāṇic narrative pattern where environmental stress (drought) shapes social movement; pilgrimage (tīrtha-yātrā) can function both as a cultural practice and as a socially acceptable rationale for travel during hardship.

No specific tīrtha (named pilgrimage site) is identified in this verse; it refers generically to tīrthas as a category of sacred geography.

The verse does not present a direct ethical injunction; it narrates a response to ecological disruption (anāvṛṣṭi), implicitly foregrounding the societal impact of environmental conditions and the cultural role of pilgrimage.

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