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Varaha Purana 7.25: Adhyaya 7, Shloka 25

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

Pūrva Bhāga · Gayā-Māhātmya (Śrāddha and ancestral rites; sacred geography)

सकृद् गयाभिगमनं सकृत्पिण्डप्रदापनम् । दुर्लभं त्वं पुनर्नित्यमस्मिन्नेव व्यवस्थितः ॥ ७.२५ ॥

Recitation with translationVaraha Purana 7.25

sakṛd gayābhigamanaṃ sakṛt piṇḍapradāpanam | durlabhaṃ tvaṃ punar nityam asminn eva vyavasthitaḥ || 7.25 ||

Eine einzige Wallfahrt nach Gayā und eine einzige Darbringung von piṇḍas sind wohl erreichbar; doch Dich — der Du hier immerdar verweilst — wiederzuerlangen ist schwer zu erlangen.

सकृत्once
सकृत्
TypeIndeclinable
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of frequency): ‘once’
Roleक्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
Rootसकृत् (अव्यय)
गयाGayā (holy place)
गया
TypeNoun
Formस्त्रीलिङ्ग, प्रथमा-एकवचन (Nominative Singular); स्थाननाम (proper noun)
Roleसमासपूर्वपद/विशेष्यनिर्देशक (Qualifier within compound)
Rootगया (प्रातिपदिक)
अभिगमनम्going/visiting
अभिगमनम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-एकवचन (Nominative Singular); भाववाचक कृदन्त-नाम (action noun)
Roleकर्ता/विधेय (Predicate nominal)
Rootअभि√गम् (धातु) + अन (प्रत्यय) → अभिगमन (प्रातिपदिक)
सकृत्once
सकृत्
TypeIndeclinable
Formअव्यय; कालवाचक क्रियाविशेषण: ‘once’
Roleक्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
Rootसकृत् (अव्यय)
पिण्डfuneral rice-ball offering (piṇḍa)
पिण्ड
TypeNoun
Formपुंलिङ्ग, प्रथमा-एकवचन (Nominative Singular) (समासपूर्वपद)
Roleसमासपूर्वपद/कर्मनिर्देशक (Object-specifier within compound)
Rootपिण्ड (प्रातिपदिक)
प्रदापनम्the act of offering/giving
प्रदापनम्
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा-एकवचन; भाववाचक कृदन्त-नाम (act of causing to be given/offering)
Roleकर्ता/विधेय (Predicate nominal)
Rootप्र√दा (धातु) + णिच् (causative) + अन (प्रत्यय) → प्रदापन (प्रातिपदिक)
दुर्लभम्rare/difficult to obtain
दुर्लभम्
TypeAdjective
Formनपुंसकलिङ्ग, प्रथमा-एकवचन; विशेषण (predicate adjective)
Roleविधेयविशेषण (Predicate qualifier)
Rootदुर्लभ (प्रातिपदिक)
त्वम्you
त्वम्
TypeNoun
Formउत्तमपुरुष-सर्वनाम, प्रथमा-एकवचन (Nominative Singular)
Roleकर्ता (Karta/Subject)
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
पुनःagain
पुनः
TypeIndeclinable
Formअव्यय; पुनरुक्ति/पुनरावृत्तिवाचक क्रियाविशेषण (adverb): ‘again’
Roleक्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
Rootपुनः (अव्यय)
नित्यम्always
नित्यम्
TypeIndeclinable
Formअव्ययीभावे नपुंसक-एकवचनरूपेण क्रियाविशेषण (adverbial accusative): ‘always/constantly’
Roleक्रियाविशेषण (Kriyāviśeṣaṇa/Adverbial)
Rootनित्य (प्रातिपदिक)
अस्मिन्in this
अस्मिन्
TypeNoun
Formसर्वनाम, सप्तमी-एकवचन (Locative Singular)
Roleअधिकरण (Adhikaraṇa/Locative)
Rootअस्मद्/इदम्-प्रत्ययान्त (सर्वनाम-प्रातिपदिक)
एवindeed/only
एव
TypeIndeclinable
Formअव्यय; अवधारणार्थक निपात (particle of emphasis): ‘indeed/only’
Roleनिपात (Particle/Emphasis)
Rootएव (अव्यय)
व्यवस्थितःsituated/abiding
व्यवस्थितः
TypeAdjective
Formपुंलिङ्ग, प्रथमा-एकवचन; क्त-प्रत्ययान्त भूतकर्मणि/भूतकृदन्त (past participle): ‘situated/established’
Roleविधेय (Predicate; complement of ‘त्वम्’)
Rootवि + अव + √स्था (धातु) + क्त (प्रत्यय) → व्यवस्थित (प्रातिपदिक)
  • गयाभिगमनम् = गया + अभिगमनम्
  • सकृत्पिण्डप्रदापनम् = सकृत् + पिण्डप्रदापनम्
  • पुनर्नित्यम् = पुनः + नित्यम्
  • अस्मिन्नेव = अस्मिन् + एव

Shanta and Adbhuta rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious

What she asks

Why is a person ‘ever abiding here’ rarer than performing even famed Gayā pilgrimage and piṇḍa offering once—what makes this locale/person uniquely efficacious?

Kind of teaching
Niṣṭhā (steadfastness) over episodic merit
Subjects
Heritage SitesEthicsGeography
Core idea

Sustained dhārmic presence and service can be spiritually rarer than single high-merit events; continuity (nitya) deepens sanctity and benefit.

In practice

Beyond occasional pilgrimages, cultivate regular practice—daily tarpaṇa/śrāddha duties when appropriate, consistent charity, and steady service at sacred places or to teachers.

C
Classical Literature
P
Purāṇic Studies
S
Sacred Geography
R
Ritual Culture

FAQs

It reflects the Purāṇic framing of Gayā as a major cultural-ritual landscape associated with ancestral offerings (piṇḍa/śrāddha), illustrating how pilgrimage networks and commemorative rites were textualized in medieval Sanskrit literature.

Gayā—classically identified with the Gayā region in present-day Bihar (India), widely attested in Dharmaśāstra and Purāṇic sources as a prominent tīrtha connected with ancestral rites.

The verse contrasts the relative ease of performing a single externally defined rite (pilgrimage and offering) with the rarity of sustained inner or continual attainment implied by “ever abiding here,” emphasizing perseverance/steadfastness rather than one-time action.

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