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Varaha Purana 7.22: Adhyaya 7, Shloka 22

The Sanctity of Gayā: Raibhya’s Encounter and Hymn to Viṣṇu

Gadādhara

अत्र पिण्डप्रदानेन एतौ तव पितामहौ । दुर्गतावपि संसिद्धौ पापकृद्विकृतिं गतौ ॥ ७.२२ ॥

Recitation with translationVaraha Purana 7.22

atra piṇḍapradānena etau tava pitāmahau | durgatāv api saṃsiddhau pāpakṛd-vikṛtiṃ gatau || 7.22 ||

Hier haben durch die Darbringung des Piṇḍa diese beiden Großväter von dir—obgleich in einen unheilvollen Zustand gefallen—Vollendung erlangt, da sie den durch sündhaftes Tun bewirkten entstellten Zustand überschritten haben.

अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय
पिण्डप्रदानेनby offering the piṇḍa (funeral ball)
पिण्डप्रदानेन:
Karana (करण)
TypeNoun
Rootपिण्ड + प्रदान (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया-विभक्ति; एकवचन; (पिण्डस्य प्रदानम् इति षष्ठी-तत्पुरुष)
एतौthese two
एतौ:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; द्विवचन
तवyour
तव:
Sambandha (सम्बन्ध)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति; एकवचन
पितामहौ(your) two grandfathers
पितामहौ:
Apposition/Relation (सम्बन्ध)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; द्विवचन
दुर्गतौin misfortune/bad state
दुर्गतौ:
Adhikarana (अधिकरण)
TypeNoun
Rootदुर्गति (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी-विभक्ति (Locative); द्विवचन
अपिeven/also
अपि:
Sambandha/Emphasis (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपवाद-निपात (particle: even/also)
संसिद्धौfully accomplished/liberated
संसिद्धौ:
Visheshana (विशेषण)
TypeAdjective
Rootसंसिद्ध (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; द्विवचन; विशेषण (एतौ/पितामहौ)
पापकृत्sin-doing/sinful
पापकृत्:
Visheshana (विशेषण)
TypeAdjective
Rootपाप + कृत् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; द्विवचन; (पापं करोति इति उपपद-तत्पुरुष/कर्मधारय-प्रायः); विशेषण
विकृतिम्deformity/perversion
विकृतिम्:
Karma (कर्म)
TypeNoun
Rootविकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग; द्वितीया-विभक्ति; एकवचन
गतौhaving gone/attained
गतौ:
Predicate (विधेय)
TypeVerb
Rootगम् (धातु) + क्त (प्रत्यय)
Formभूतकर्मणि/कर्तरि कृदन्त (past participle ‘gone/attained’); पुंलिङ्ग; प्रथमा-विभक्ति; द्विवचन; ‘एतौ’ इत्यस्य विधेय

Varāha (default, per dialogue framework when unspecified)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
D
Dharma-śāstra Contexts

FAQs

It reflects a Purāṇic articulation of Śrāddha-related customs, presenting piṇḍa-dāna as a culturally significant rite associated with improving the post-mortem condition of ancestors—useful for understanding ritual history and normative ethics in Sanskrit literature.

No specific geographic toponym is named in this verse; the deictic term “atra” (“here”) implies a previously mentioned sacred or ritually efficacious location in the surrounding passage.

The verse emphasizes filial responsibility and ethical continuity across generations, presenting ritual giving (piṇḍa-dāna) as a means of addressing the consequences of harmful actions and supporting ancestral welfare within the text’s moral framework.

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