HomeVaraha PuranaAdhyaya 69Shloka 38
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Varaha Purana 69.38: Adhyaya 69, Shloka 38

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

त्वया च सप्त जन्मानि अहमारााधितः पुरा । तेन त्रैलोक्यनाशेऽपि त्वमेकस्त्वभिलक्षितः ॥ ६९.३८ ॥

Sanskrit recitationVaraha Purana 69.38

tvayā ca sapta janmāni aham ārādhitaḥ purā | tena trailokya-nāśe 'pi tvam ekas tv abhilakṣitaḥ || 69.38 ||

„Und du hast mich einst über sieben Geburten hinweg durch Verehrung besänftigt; darum wirst du, selbst wenn die drei Welten dem Untergang entgegengehen, als Einziger besonders gekennzeichnet und erkannt.“

tvayāby you
tvayā:
Karana (करण)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Instrumental (3rd/तृतीया), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction particle (समुच्चय-निपात)
saptaseven
sapta:
Viseṣaṇa (विशेषण)
TypeAdjective
Rootsapta (संख्या)
FormNumeral adjective (संख्यावाचक), indeclinable-like; here qualifying 'janmāni'
janmānibirths
janmāni:
Karma (कर्म)
TypeNoun
Rootjanman (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural (बहुवचन)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Nominative (1st/प्रथमा), Singular
ārādhitaḥwas worshipped/propitiated
ārādhitaḥ:
Kriya (क्रिया/भाव)
TypeVerb
Rootā + rādh (धातु) + ta (कृत् प्रत्यय)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; 'having been worshipped/propitiated'
purāformerly
purā:
Kāla (काल)
TypeIndeclinable
Rootpurā (अव्यय)
FormAdverb (कालवाचक-अव्यय)
tenatherefore/by that
tena:
Hetu (हेतु/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter/Masculine, Instrumental (3rd/तृतीया), Singular
trailokya-nāśein the destruction of the three worlds
trailokya-nāśe:
Adhikarana (अधिकरण)
TypeNoun
Roottrailokya (प्रातिपदिक) + nāśa (प्रातिपदिक)
FormMasculine, Locative (7th/सप्तमी), Singular; समास: trailokyasya nāśaḥ (षष्ठी-तत्पुरुष)
apieven
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), concessive 'even/also'
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Nominative (1st/प्रथमा), Singular
ekaḥalone/one
ekaḥ:
Viseṣaṇa (विशेषण)
TypeAdjective
Rooteka (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; predicate adjective
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), emphasis
abhilakṣitaḥwere recognized/marked out
abhilakṣitaḥ:
Kriya (क्रिया/भाव)
TypeVerb
Rootabhi + lakṣ (धातु) + ta (कृत् प्रत्यय)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular; 'having been noticed/recognized'

Varāha (default speaker per dialogue framework; not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Bhakti across births becomes a ‘mark’ (abhilakṣaṇa) that persists even through cosmic dissolution; devotion functions as a trans-cosmic identifier beyond material cycles.","yajna_varaha_imagery":"Seven births of ārādhana suggests repeated sacrificial/ritual devotion culminating in recognition at pralaya; yajña as continuity-thread when worlds dissolve.","vedantic_connection":"Saṃskāra continuity and grace: the jīva’s devotional impressions endure; the Lord’s recognition implies īśvara-anugraha responding to accumulated bhakti."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of devotion / karmic continuity","core_concept":"Sustained worship across lives creates enduring spiritual identity; divine recognition is not erased by cosmic catastrophe.","practical_application":"Commit to long-term sādhana without impatience; treat each life’s practice as cumulative, shaping future clarity and divine ‘recognition’."}

Subject Matter: ["Cosmology","Ethics","Karmic continuity"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: cosmological event-frame

Related Themes: Varāha Purāṇa: themes of bhakti’s superiority and continuity across kalpas

Visual Art Cues: {"scene_description":"The deity speaks of being propitiated for seven births and of the devotee being uniquely ‘marked’ even at the destruction of the three worlds.","item_prompts":["seven symbolic lamps or seven garlands (for seven births)","cosmic dissolution backdrop (dark waters, collapsing worlds)","a singled-out devotee figure highlighted by a beam of light","gesture of blessing/recognition"],"kerala_mural_prompt":"Kerala mural: dramatic pralaya blues/black; central luminous figure indicating recognition; seven lamps aligned as a motif of repeated worship.","tanjore_prompt":"Tanjore: gold beam highlighting the chosen devotee; stylized pralaya ocean at base; seven embossed lamp motifs around the border.","mysore_prompt":"Mysore: refined pralaya scene with subtle darkness; soft halo on devotee; seven floral motifs indicating births; calm śānta-bhakti tone.","pahari_prompt":"Pahari: miniature cosmic panorama with dissolving layers; tiny devotee singled out by a pale ray; seven small lamp icons in margin."}

Audio Atmosphere: {"recitation_mood":"solemn, reassuring (anugraha-vākya)","suggested_raga":"Shubhapantuvarali","pace":"slow","voice_tone":"deep, compassionate, weighty"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative pattern in which sustained devotion or propitiation across multiple lifetimes is presented as a cause for special recognition, framed within the larger cosmological theme of periodic dissolution affecting the three worlds.

No geographic location is named in this verse fragment; the focus is cosmological (trailokya) rather than topographical.

The verse conveys a philosophical instruction about continuity of moral-spiritual effort across lifetimes: sustained dedication (ārādhana) is portrayed as leading to distinctive recognition even amid large-scale cosmic change.

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