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Varaha Purana 67.7: Adhyaya 67, Shloka 7

On the Two ‘Sita-Kṛṣṇā’ Figures, the Sevenfold Ocean, and the Twelvefold Year

दाम्पत्यं तदहोरात्रं सूर्याचन्द्रमसौ ततः । ततो जगत्समुत्तस्थौ देवस्यास्य नृपोत्तम ॥ ६७.७ ॥

Recitation with translationVaraha Purana 67.7

dāmpatyaṃ tad ahorātraṃ sūryācandramasau tataḥ | tato jagat samuttasthau devasyāsya nṛpottama || 67.7 ||

Daraus entstand die eheliche Vereinigung; daraus Tag und Nacht; dann Sonne und Mond. Danach trat die Welt hervor—o bester der Könige—und alles gehört dieser Gottheit.

दाम्पत्यम्married couplehood/union
दाम्पत्यम्:
Karma (कर्म)
TypeNoun
Rootदाम्पत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
तत्that
तत्:
Visheshana (विशेषण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
अहोरात्रम्day-and-night; a day
अहोरात्रम्:
Karma (कर्म)
TypeNoun
Rootअहः + रात्रि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; द्वन्द्वसमास (day and night)
सूर्याचन्द्रमसौthe Sun and the Moon
सूर्याचन्द्रमसौ:
Karta (कर्ता)
TypeNoun
Rootसूर्य + चन्द्रमस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; द्वन्द्वसमास
ततःfrom that; then
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb)
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb)
जगत्the world
जगत्:
Karta (कर्ता)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
समुत्तस्थौarose/came forth (the two arose)
समुत्तस्थौ:
Kriya (क्रिया)
TypeVerb
Rootसम् + उत् + स्था (धातु)
Formलिट् (Perfect), प्रथमपुरुष, द्विवचन; परस्मैपद
देवस्यof the god
देवस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अस्यof this
अस्य:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसक, षष्ठी (6th/Genitive), एकवचन
नृपोत्तमO best of kings
नृपोत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootनृप + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; कर्मधारय (best king)

Varāha

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic cosmological style that narrates the emergence of temporal order (day/night) and luminaries (Sun/Moon) as stages in the unfolding of the world, a common template in early medieval Sanskrit compendia.

No specific geographic site is named in this verse; the content is cosmological rather than topographical.

The verse does not present a direct ethical injunction; its philosophical instruction is cosmological—linking the ordered world (time and luminaries) to a single overarching divine principle.

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