HomeVaraha PuranaAdhyaya 6Shloka 29
Previous Verse
Next Verse

Varaha Purana 6.29 — Adhyaya 6, Shloka 29

The Puṇḍarīkākṣapāraka Hymn and Puṣkara Tīrtha: The Account of King Vasu’s Release from Sin

अभुक्तो द्वादशीधर्मे यत् तत्रापि च कारणम् । कथयामि भवत्पत्नी नाम्ना नारायणी शुभा ॥ ६.२९ ॥

abhukto dvādaśī-dharme yat tatrāpi ca kāraṇam | kathayāmi bhavatpatnī nāmnā nārāyaṇī śubhā || 6.29 ||

Was den Grund betrifft, weshalb er selbst bei der Einhaltung der Vorschrift des Dvādaśī-Gelübdes ohne Speise blieb—auch diesen Grund—werde ich darlegen. Er betrifft deine glückverheißende Gemahlin namens Nārāyaṇī.

अभुक्तःnot having eaten / unfed
अभुक्तः:
Karta-anvaya (कर्तृ-विशेषण)
TypeAdjective
Roota- + bhukta (√bhuj धातु, कृदन्त)
Formकृदन्त (Past Passive Participle/क्त) with नञ्-प्रत्यय (negation), पुंलिङ्ग, प्रथमा, एकवचन; 'not eaten/without eating' (predicate)
द्वादशी-धर्मेin the Dvādaśī vow/observance
द्वादशी-धर्मे:
Adhikarana (अधिकरण/Domain)
TypeNoun
Rootdvādaśī (प्रातिपदिक) + dharma (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; तत्पुरुषः 'in the Dvādaśī observance'
यत्which/that
यत्:
Karma (कर्म/Object)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; correlates with कारणम्
तत्रthere/in that matter
तत्र:
Adhikarana (अधिकरण/Context)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय (adverb of place/context)
अपिalso/even
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle)
and
:
Samuccaya (समुच्चय/Conjunction)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
कारणम्the reason/cause
कारणम्:
Karma (कर्म/Object)
TypeNoun
Rootkāraṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; 'cause/reason' (object of कथयामि)
कथयामिI tell
कथयामि:
Kriya (क्रिया/Verb)
TypeVerb
Root√kath (धातु)
Formलट् (Present), उत्तमपुरुष, एकवचन; परस्मैपद
भवत्-पत्नीyour wife
भवत्-पत्नी:
Karta (कर्ता/Subject)
TypeNoun
Rootbhavat (सर्वनाम-प्रातिपदिक) + patnī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (षष्ठी-तत्पुरुष) 'your wife'
नाम्नाby name
नाम्ना:
Karana (करण/Specification)
TypeNoun
Rootnāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; instrumental of specification 'by name'
नारायणीNārāyaṇī
नारायणी:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootnārāyaṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; proper name/apposition to भवत्पत्नी
शुभाauspicious/virtuous
शुभा:
Karta-anvaya (कर्तृ-विशेषण)
TypeAdjective
Rootśubhā (प्रातिपदिक)
Formविशेषण, स्त्रीलिङ्ग, प्रथमा, एकवचन; qualifies नारायणी/पत्नी

Varāha

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"What is the specific cause behind the continued abstention/fasting within the Dvādaśī discipline, and how does the queen Nārāyaṇī become the key causal link?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Dvādaśī-dharma involves regulated abstention; narrative signals that personal relational dharma (spouse’s role) can condition ritual outcomes.","karmic_consequence":"Correctly understood causality clarifies why merit/suffering manifest; misunderstanding leads to misattribution of results (implied)."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Dvādaśī-dharma (fasting discipline)","tithi_month":"Dvādaśī; month not specified","promised_fruit":"Fruit is mediated through narrative causation—merit and destiny unfold through connected persons (to be detailed in following verses)."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"kāraṇa-kārya (causality)","core_concept":"Ritual acts do not stand alone; unseen causal chains (including speech and relational bonds) shape karmic fruition.","practical_application":"When assessing outcomes of vrata/dāna, examine accompanying intentions, speech-acts, and duties within family life."}

Subject Matter: ["Ethics","Ritual Observance","Narrative Genealogy"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: None

Related Themes: Varāha Purāṇa 6.6.30 (speech at the throat becoming destiny)

Visual Art Cues: {"scene_description":"Varāha pauses the narrative to promise an explanation, pointing to the queen Nārāyaṇī as the hidden reason behind the Dvādaśī abstention.","item_prompts":["Varāha teaching gesture (vyākhyāna-mudrā)","king attentive","queen figure indicated in background or vignette","scroll/palm-leaf manuscript motif","subtle ‘cause-and-effect’ visual linking lines"],"kerala_mural_prompt":"Kerala mural: teacherly Varāha foreground; queen Nārāyaṇī shown in a smaller inset; warm didactic palette; calm anticipation.","tanjore_prompt":"Tanjore: central discourse scene with gold halo; inset medallion showing Nārāyaṇī; ornate court setting.","mysore_prompt":"Mysore: elegant interior; emphasis on narrative clarity—Varāha’s hand indicating the queen; restrained ornamentation.","pahari_prompt":"Pahari: lyrical court scene; queen in a side pavilion; delicate lines suggesting the ‘reason’ about to be revealed."}

Audio Atmosphere: {"recitation_mood":"Expository, suspense-tinged","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"measured, explanatory, slightly anticipatory"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
D
Dharma Literature

FAQs

It reflects a Purāṇic method of embedding ritual disciplines (such as Dvādaśī observance) within narrative causality, using named figures to anchor practice in story-based transmission.

No geographic location is named in this verse fragment; it is primarily explanatory, introducing a person (Nārāyaṇī) as the causal context.

The verse frames fasting/abstention within disciplined observance (dharma) and emphasizes that such practices are to be understood through stated reasons (kāraṇa), not merely performed mechanically.

AI

Ask anything about this verse

Curious about the meaning, context, or a word? Ask, and continue the conversation in the Vedapath app.

A free Google sign-in keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with audio, word-by-word meanings, and more.

Continue reading in the Vedapath app

Open in App