HomeVaraha PuranaAdhyaya 48Shloka 24
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Varaha Purana 48.24: Adhyaya 48, Shloka 24

The Kalki Dvādaśī Observance and the Episode of King Viśāla

एवमुक्त्वा नरस्तस्य इमामेवाब्रवीन् मुनिः । द्वादशीं कृतवान् सोऽपि चक्रवर्ती बभूव ह । तस्यैव नाम्ना बदरी विशालाख्या अभवन् मुने ॥ ४८.२४ ॥

Sanskrit recitationVaraha Purana 48.24

evam uktvā naras tasya imām evābravīn muniḥ | dvādaśīṁ kṛtavān so 'pi cakravartī babhūva ha | tasyaiva nāmnā badarī viśālākhyā 'bhavan mune || 48.24 ||

Nachdem er so gesprochen hatte, gab Nara ihm eben diese Aussage weiter; und auch er, nachdem er die Observanz der Dvādaśī eingesetzt hatte, wurde wahrlich ein Cakravartin (Weltenherrscher). Und nach seinem eigenen Namen, o Muni, wurde der Ort Badarī „Viśālā“ genannt.

evamthus
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय)
uktvāhaving said
uktvā:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु) + ktvā (क्त्वा)
FormAbsolutive/Gerund (क्त्वान्त), having said (पूर्वकालिक क्रिया)
naraḥthe man
naraḥ:
Karta (कर्ता)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tasyaof him/that
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन); pronoun
imāmthis (f.)
imām:
Karma (कर्म)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); pronoun
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-अव्यय)
abravītsaid/spoke
abravīt:
Kriya (क्रिया)
TypeVerb
Rootbrū (धातु)
FormImperfect/लङ्, 3rd Person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
muniḥthe sage
muniḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
dvādaśīmthe Dvādaśī (12th lunar day observance)
dvādaśīm:
Karma (कर्म)
TypeNoun
Rootdvādaśī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
kṛtavāndid/performed
kṛtavān:
Karta (कर्ता)
TypeVerb
Rootkṛ (धातु) + kta-vat (क्तवत्)
FormPast active participle (क्तवत्), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); pronoun
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (समुच्चय/अपि-अव्यय)
cakravartīuniversal monarch
cakravartī:
Karta (कर्ता)
TypeNoun
Rootcakravartin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
babhūvabecame
babhūva:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
FormPerfect/लिट्, 3rd Person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
haindeed/it is said
ha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootha (अव्यय)
FormNarrative particle (स्मरण/इतिहाससूचक-अव्यय)
tasyaof him/that
tasya:
Sambandha (सम्बन्ध)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन); pronoun
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण-अव्यय)
nāmnāby name
nāmnā:
Karana (करण)
TypeNoun
Rootnāman (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
badarīBadarī (place/name)
badarī:
Karta (कर्ता)
TypeNoun
Rootbadarī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
viśālākhyānamed ‘Viśālā’ / having the name Viśālā
viśālākhyā:
Karta (कर्ता)
TypeAdjective
Rootviśāla-ākhyā (प्रातिपदिक; विशाल + आख्या)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); adjective qualifying badarī
abhavanbecame/was (they became)
abhavan:
Kriya (क्रिया)
TypeVerb
Rootbhū (धातु)
FormImperfect/लङ्, 3rd Person (प्रथमपुरुष), Plural (बहुवचन); Parasmaipada (परस्मैपद)
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)

Varāha (default dialogue framework; speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
A
Ancient Geography
R
Ritual Culture

FAQs

It preserves an etiological note linking political legitimacy (cakravartin status) and ritual observance (Dvādaśī) with the naming of a sacred locale, a common Purāṇic method of embedding cultural memory into geography.

Badarī is named; in later and wider Sanskrit tradition it is commonly associated with the Himalayan sacred region of Badarī/Badarīnātha (Badrinath area), though precise identification can vary by textual layer and regional transmission.

The verse foregrounds disciplined observance and self-regulation (here, the Dvādaśī practice) as supportive of social order and responsible rulership, presented in a culturally normative—rather than coercive—register.

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