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Varaha Purana 45.5: Adhyaya 45, Shloka 5

Ritual Procedure for Worship of Rāma and Lakṣmaṇa in the Month of Jyeṣṭha

प्राग्वद् वस्त्रयुगच्छन्नौ सौवर्णौ रामलक्ष्मणौ । अर्चयित्वा विधानॆन प्रभाते ब्राह्मणाय तौ । दातव्यौ मनसा काममीहता पुरुषेण तु ॥ ४५.५ ॥

Recitation with translationVaraha Purana 45.5

prāgvat vastrayugacchannau sauvarṇau rāmalakṣmaṇau | arcayitvā vidhānena prabhāte brāhmaṇāya tau | dātavyau manasā kāmam īhatā puruṣeṇa tu || 45.5 ||

Wie zuvor beschrieben, sollen die goldenen (Bilder) von Rāma und Lakṣmaṇa, mit einem Paar Gewänder bedeckt, nachdem man sie vorschriftsgemäß verehrt hat, bei Tagesanbruch von dem, der die Erfüllung seines begehrten Wunsches sucht, einem Brāhmaṇa gegeben werden.

प्राग्वत्as previously
प्राग्वत्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootप्राक् + वत् (अव्यय)
Formअव्यय; manner adverb ‘as before’
वस्त्रयुगच्छन्नौcovered with a pair of clothes
वस्त्रयुगच्छन्नौ:
Karta (कर्ता)
TypeAdjective
Rootवस्त्र + युग + छन्न (कृदन्त, √छद्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; past participle ‘covered’; compound: ‘covered with a pair of garments’ qualifying रामलक्ष्मणौ
सौवर्णौgolden
सौवर्णौ:
Karta (कर्ता)
TypeAdjective
Rootसौवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; ‘golden’
रामलक्ष्मणौRama and Lakshmana
रामलक्ष्मणौ:
Karta (कर्ता)
TypeNoun
Rootराम + लक्ष्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; इतरेतर-द्वन्द्व
अर्चयित्वाhaving worshipped
अर्चयित्वा:
Kriya (क्रिया)
TypeVerb
Root√अर्च् (धातु)
Formक्त्वान्त (absolutive/gerund) of causative/denominative usage ‘having worshipped’
विधानेनby the prescribed procedure
विधानेन:
Karana (करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
प्रभातेin the morning
प्रभाते:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रभात (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
ब्राह्मणायto a Brahmin
ब्राह्मणाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
तौthose two
तौ:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), द्विवचन
दातव्यौshould be given
दातव्यौ:
Karya (कार्य/विधेय)
TypeAdjective
Root√दा (धातु) + तव्यत् (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), द्विवचन; तव्यत्-प्रत्यय: ‘to be given/should be given’ (gerundive)
मनसाwith the mind
मनसा:
Karana (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
कामम्as desired
कामम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootकामम् (अव्यय)
Formअव्यय; particle meaning ‘at will/as desired/indeed’
ईहताby the desiring person
ईहता:
Kartr-sahakari (कर्तृसहकारी/विशेषण)
TypeAdjective
Root√ईह् (धातु) + शतृ (कृदन्त)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; वर्तमानकृदन्त (present participle) ‘desiring/endeavouring’ qualifying पुरुषेण
पुरुषेणby a man/person
पुरुषेण:
Karana (करण)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; contrastive particle (तु)

Varāha (default, speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
D
Dharmaśāstra-Adjacent

FAQs

It documents a Purāṇic-era prescriptive dāna-vidhi: worship of specific iconographic forms followed by gifting to a brāhmaṇa, reflecting the textual interface between devotion, ritual economy, and merit-oriented ethics in early medieval Sanskrit literature.

No geographic toponym is specified in this verse; the focus is procedural (timing, objects, recipient) rather than site-specific sacred geography.

The verse emphasizes regulated generosity: after performing worship according to established procedure, one should give the prepared objects to a qualified recipient (a brāhmaṇa), aligning personal aims with disciplined, rule-governed giving.

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