Ritual Procedure for Worship of Rāma and Lakṣmaṇa in the Month of Jyeṣṭha
प्राग्वद् वस्त्रयुगच्छन्नौ सौवर्णौ रामलक्ष्मणौ । अर्चयित्वा विधानॆन प्रभाते ब्राह्मणाय तौ । दातव्यौ मनसा काममीहता पुरुषेण तु ॥ ४५.५ ॥
prāgvat vastrayugacchannau sauvarṇau rāmalakṣmaṇau | arcayitvā vidhānena prabhāte brāhmaṇāya tau | dātavyau manasā kāmam īhatā puruṣeṇa tu || 45.5 ||
Wie zuvor beschrieben, sollen die goldenen (Bilder) von Rāma und Lakṣmaṇa, mit einem Paar Gewänder bedeckt, nachdem man sie vorschriftsgemäß verehrt hat, bei Tagesanbruch von dem, der die Erfüllung seines begehrten Wunsches sucht, einem Brāhmaṇa gegeben werden.
Varāha (default, speaker not explicit in fragment)
It documents a Purāṇic-era prescriptive dāna-vidhi: worship of specific iconographic forms followed by gifting to a brāhmaṇa, reflecting the textual interface between devotion, ritual economy, and merit-oriented ethics in early medieval Sanskrit literature.
No geographic toponym is specified in this verse; the focus is procedural (timing, objects, recipient) rather than site-specific sacred geography.
The verse emphasizes regulated generosity: after performing worship according to established procedure, one should give the prepared objects to a qualified recipient (a brāhmaṇa), aligning personal aims with disciplined, rule-governed giving.
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