Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
Pūrva Bhāga · Prayāga Māhātmya (Ritual Procedure and Sacred-Place Etiquette)
ततस्तत्र नरः सम्यक् चक्रवर्त्युपचारतः । स्नात्वा चावश्यकं कृत्वा पुनर्देवगृहं व्रजेत् ॥ ३९.३८ ॥
tatastatra naraḥ samyak cakravartyupacārataḥ | snātvā cāvaśyakaṁ kṛtvā punardevagṛhaṁ vrajet || 39.38 ||
tatastatra naraH samyak chakravartyupachArataH | snAtvA chAvashyakaM kRRitvA punardevagRRihaM vrajet || 39.38 ||
Dann soll dort ein Mensch—nachdem er die vorgeschriebenen Ehrenbezeugungen und Dienste in rechter Weise vollzogen hat, wie es einem Weltenherrscher (Cakravartin) gebührt—nach dem Bad und der Erfüllung der notwendigen Observanzen wieder zum Tempel, dem Haus der Gottheit, gehen.
Varāha
Reverent service and personal purity culminate in renewed approach to the divine presence.
Treat the deity with royal-grade honor (upacāra), keep bodily purity through snāna, finish obligatory duties, then seek darśana/pūjā.
After proper upacāra (courtesies/service), bathe, complete necessary daily/ritual duties (āvaśyaka), and then return to the deity’s temple.
Observing sequence (upacāra → snāna → āvaśyaka → darśana) yields orderly worship and full merit; skipping steps causes ritual incompleteness and reduced fruit.
Implicit only: proceeding to devagṛha aligns with Vaiṣṇava temple-culture later central in Mathurā/Vraja, but no explicit Kṛṣṇa marker here.
Varāha Purāṇa 39.39.37 (purificatory preliminaries); Varāha Purāṇa 39.39.39-41 (salutation/nyāsa sequence in the temple)
It reflects a Purāṇic template for tīrtha etiquette: bathing, completing obligatory duties (āvaśyaka), and returning to the deity’s shrine—useful for reconstructing ritual sequences and pilgrimage norms in medieval Sanskrit literature.
No specific place-name is stated within this single verse; however, the chapter’s section-label (commonly transmitted as Prayāga Māhātmya in many recensions) situates the instruction within a sacred-geography/pilgrimage framework.
The verse emphasizes disciplined conduct: performing duties correctly (samyak), completing necessary obligations (āvaśyaka), and approaching heritage-sacred spaces (devagṛha) with formal respect (upacāra).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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