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Varaha Purana 3.11 — Adhyaya 3, Shloka 11

Nārada’s Account of a Former Birth and a Hymn to Nārāyaṇa

नारद उवाच । परं पराणाममृतं पुराणं पारं परं विष्णुमनन्तवीर्यम् । नमामि नित्यं पुरुषं पुराणं परायणं पारगतं पराणाम् ॥ ३.११ ॥

nārada uvāca | paraṁ parāṇām amṛtaṁ purāṇaṁ pāraṁ paraṁ viṣṇum anantavīryam | namāmi nityaṁ puruṣaṁ purāṇaṁ parāyaṇaṁ pāragataṁ parāṇām || 3.11 ||

Nārada sprach: Unablässig verneige ich mich vor Viṣṇu—dem Höchsten jenseits des Höchsten—von endloser Kraft; der unsterblichen, uralten (Purāṇa) Wirklichkeit, dem Ufer jenseits aller Ufer; dem ursprünglichen Puruṣa, der höchsten Zuflucht, der alles, was als höchst gilt, überschritten hat.

नारदःNārada
नारदः:
Karta (कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
परम्supreme
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
पराणाम्of the higher ones / of the supreme
पराणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
अमृतम्immortal, nectar-like
अमृतम्:
Karma (कर्म)
TypeAdjective
Rootअमृत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
पुराणम्the Purāṇa / ancient (one)
पुराणम्:
Karma (कर्म)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
पारम्the far shore, transcendent
पारम्:
Karma (कर्म)
TypeAdjective
Rootपार (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
परम्supreme
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
विष्णुम्Viṣṇu
विष्णुम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अनन्तवीर्यम्of endless valor/power
अनन्तवीर्यम्:
Karma (कर्म)
TypeAdjective
Rootअनन्त + वीर्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण; षष्ठी-तत्पुरुष (अनन्तं वीर्यं यस्य)
नमामिI bow (to)
नमामि:
Kriyā (क्रिया)
TypeVerb
Rootनम् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
नित्यम्always
नित्यम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
पुरुषम्the Person (Supreme Being)
पुरुषम्:
Karma (कर्म)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
पुराणम्ancient
पुराणम्:
Karma (कर्म)
TypeAdjective
Rootपुराण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण
परायणम्the supreme refuge/goal
परायणम्:
Karma (कर्म)
TypeAdjective
Rootपरायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषण
पारगतम्gone to the far shore; transcendent
पारगतम्:
Karma (कर्म)
TypeAdjective
Rootपार + गत (गम् धातु; क्त-प्रत्यय)
Formपुंलिङ्ग, द्वितीया, एकवचन; क्त-प्रत्ययान्त (past passive participle) ‘गत’; उपपद-तत्पुरुष (पारं गतः)
पराणाम्of the supreme ones
पराणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन

Nārada

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The hymn stacks ‘pāra/para’ to indicate transcendence beyond all hierarchies; Viṣṇu is both the goal and the means (parāyaṇa), mirroring Yajña-Varāha as the cosmic sacrifice that carries beings across saṃsāra.","yajna_varaha_imagery":"‘Amṛta’ and ‘purāṇa puruṣa’ evoke the imperishable yajña-puruṣa; ‘ananta-vīrya’ suggests inexhaustible sacrificial potency sustaining worlds.","vedantic_connection":"Apophatic-superlative language (‘beyond beyond’) aligns with Upaniṣadic pointers to brahman as surpassing all predicates, while retaining personal refuge (bhakti) as access-point."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology + metaphysics","core_concept":"Viṣṇu as the immortal primordial Person, supreme refuge, and the transcendent ‘far shore’—devotion and surrender orient the seeker beyond all relative ‘supremacies’.","practical_application":"Use stotra as daily alignment: recite with contemplation of meanings (amṛta, purāṇa, parāyaṇa); cultivate śaraṇāgati (taking refuge) in conduct and decision-making."}

Subject Matter: ["Theology (Purāṇic)","Devotional Hymnody","Philosophical Cosmology"]

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Type: śravaṇa-sabhā / sacred discourse setting

Related Themes: Varāha Purāṇa: Nārada’s stotra openings that sanctify subsequent instruction

Visual Art Cues: {"scene_description":"Nārada, vīṇā in hand, offering a layered hymn to Viṣṇu envisioned as boundless, ancient, and radiant—transcendent yet approachable.","item_prompts":["Nārada with vīṇā","Viṣṇu as luminous infinite form or majestic icon","multiple ‘pāra/para’ suggested via layered halos","cosmic backdrop (stars/ocean of light)","gesture of namas (bowing)"],"kerala_mural_prompt":"Kerala mural: Nārada with ornate vīṇā, Viṣṇu with expansive prabhā, rhythmic decorative cosmos, strong bhakti mood.","tanjore_prompt":"Tanjore: Viṣṇu central with heavy gold halo and ornaments; Nārada at side in devotion; gold used to convey ‘amṛta’ radiance.","mysore_prompt":"Mysore: elegant Nārada figure, detailed vīṇā, soft luminous Viṣṇu presence, refined devotional intimacy.","pahari_prompt":"Pahari: lyrical Nārada singing in a moonlit/cosmic landscape, Viṣṇu appearing as a vast light-form above, delicate lines and cool palette."}

Audio Atmosphere: {"recitation_mood":"hymnic exaltation","suggested_raga":"Shankarabharanam","pace":"medium with measured emphasis on compounds","voice_tone":"sonorous, uplifted, devotional"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Hymn

FAQs

It exemplifies a common Purāṇic framing device: an authoritative sage (Nārada) opens or punctuates narration with a formal praise (stuti), anchoring the text within the wider Sanskrit hymn tradition and signaling Vaiṣṇava theological orientation.

No geographic site is named in this verse; it functions as a theological invocation rather than a tīrtha (sacred geography) reference.

The verse models disciplined remembrance and humility—continuous salutation to the ‘ultimate refuge’—as a philosophical posture rather than a prescriptive command.

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