Varaha Purana 28.6: Adhyaya 28, Shloka 6
The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
जलफेनेन निहतस्तस्मिँल्लयमवाप्नुयात् । पुनर्ब्रह्मान्वयाज्जातः सिन्धुद्वीपेति संज्ञितः । स तेपे परमं तीव्रं शक्रवैरमनुस्मरन् ॥ २८.६ ॥
jalaphenena nihatas tasmiṁl layam avāpnuyāt | punar brahmānvayāj jātaḥ sindhudvīpeti saṁjñitaḥ | sa tepe paramaṁ tīvraṁ śakravairam anusmaran || 28.6 ||
Vom Schaum der Wasser erschlagen, ging er dort in laya, die Auflösung, ein. Dann, erneut in der Linie Brahmās geboren, wurde er „Sindhudvīpa“ genannt. Eingedenk seiner Feindschaft mit Śakra (Indra) übte er überaus heftige Askese.
Varāha (default, speaker not explicit in excerpt)
FAQs
It illustrates a common Purāṇic narrative pattern—death, dissolution (laya), and rebirth—used to explain the origin of a named figure and to anchor sacred-geographic terminology (e.g., Sindhu-dvīpa) within a genealogical framework.
Sindhu-dvīpa is presented as a toponymic designation. In scholarly discussions, “Sindhu” broadly relates to the Indus region; however, this verse alone does not securely fix a single modern identification without additional contextual verses.
The verse foregrounds the disciplined pursuit of tapas (austerity) as a means of purposeful transformation, while also depicting the potentially destabilizing role of sustained enmity (vaira) as a motivating force within the narrative.
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