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The Manifestation of Māyā as Durgā/Kātyāyanī and the Slaying of Vaitrāsura
तत्र ब्रह्मा जगत्स्रष्टा विष्णुपादोद्भवे जले । नियामिताकाशगतो जपत्यन्तर्जले शुभे । क्षेत्रज्ञनाम गायत्रीं ततो देवा विचुक्रुशुः ॥ २८.१९ ॥
tatra brahmā jagatsraṣṭā viṣṇupādodbhave jale | niyāmitākāśagato japaty antarjale śubhe | kṣetrajñanāmāyāṃ gāyatrīṃ tato devā vicukruśuḥ || 28.19 ||
Dort verweilte Brahmā, der Schöpfer der Welt, in dem Wasser, das aus Viṣṇus Fuß hervorging; nachdem er im Himmel eine geordnete Stellung eingenommen hatte, rezitierte er in den glückverheißenden Wassern die mit dem „Kenner des Feldes“ (kṣetrajña) verbundene Gāyatrī. Da riefen die Götter laut.
Varāha (default dialogue framework; speaker not explicit in this verse fragment)
It preserves a Purāṇic cosmogonic motif linking Brahmā’s creative role with primordial waters connected to Viṣṇu, reflecting interwoven Vaiṣṇava and broader Sanskrit cosmological traditions.
No specific terrestrial site is named in this verse; the setting is mythic-cosmological (primordial waters described as arising from Viṣṇu’s foot).
Rather than a direct moral rule, the verse foregrounds disciplined recitation (japa) and the contemplative focus on the “inner knower” (kṣetrajña), presenting a philosophical model of regulated practice and inward awareness.
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