HomeVaraha PuranaAdhyaya 27Shloka 31
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Varaha Purana 27.31: Adhyaya 27, Shloka 31

The Slaying of Andhaka and the Manifestation of the Eight Mother-Goddesses from Divine Afflictions

कामः क्रोधस्तथा लोभो मदो मोहः अथ पञ्चमः । मात्सर्यं षष्ठमित्याहुः पैशुन्यं सप्तमं तथा । असूया चाष्टमी ज्ञेया इत्येता अष्टमातरः ॥ २७.३२ ॥

Sanskrit recitationVaraha Purana 27.31

kāmaḥ krodhas tathā lobho mado moho 'tha pañcamaḥ | mātsaryaṃ ṣaṣṭham ity āhuḥ paiśunyaṃ saptamaṃ tathā | asūyā cāṣṭamī jñeyā ity etā aṣṭa-mātaraḥ || 27.32 ||

Begierde (kāma), Zorn (krodha) und ebenso Gier (lobha); Rausch des Hochmuts (mada) und Verblendung (moha) als das fünfte; Neid (mātsarya) wird als das sechste bezeichnet und Verleumdung/üble Nachrede (paiśunya) als das siebte; und missgünstiges Fehlersuchen (asūyā) ist als das achte zu erkennen—diese nennt man die acht „Mütter“.

कामःdesire; lust
कामः:
Karta (कर्ता)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
क्रोधःanger
क्रोधः:
Karta (कर्ता)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तथाlikewise; and so
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; adverb (क्रियाविशेषण) ‘likewise’
लोभःgreed
लोभः:
Karta (कर्ता)
TypeNoun
Rootलोभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मदःpride; intoxication
मदः:
Karta (कर्ता)
TypeNoun
Rootमद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मोहःdelusion
मोहः:
Karta (कर्ता)
TypeNoun
Rootमोह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अथthen; now
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; particle/adverb (निपात) ‘then/now’
पञ्चमःthe fifth
पञ्चमः:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ordinal adjective qualifying ‘मोहः’
मात्सर्यम्envy; jealousy
मात्सर्यम्:
Karta (कर्ता)
TypeNoun
Rootमात्सर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
षष्ठम्the sixth
षष्ठम्:
Visheshana (विशेषण)
TypeAdjective
Rootषष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ordinal adjective qualifying ‘मात्सर्यम्’
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; quotative particle (इति-निपात)
आहुःthey say
आहुः:
Kriya (क्रिया)
TypeVerb
Rootअह्/ब्रू (धातु: अह् ‘to say’)
Formलट् (present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
पैशुन्यम्slander; backbiting
पैशुन्यम्:
Karta (कर्ता)
TypeNoun
Rootपैशुन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
सप्तमम्the seventh
सप्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootसप्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ordinal adjective qualifying ‘पैशुन्यम्’
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; adverb (क्रियाविशेषण)
असूयाmalice; envy; fault-finding
असूया:
Karta (कर्ता)
TypeNoun
Rootअसूया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction (समुच्चय)
अष्टमीthe eighth
अष्टमी:
Visheshana (विशेषण)
TypeAdjective
Rootअष्टमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ordinal adjective qualifying ‘असूया’
ज्ञेयाshould be known
ज्ञेया:
Kriya (क्रिया)
TypeVerb
Rootज्ञा (धातु) + यत् (कृदन्त)
Formकर्तव्य/विधेय कृदन्त (gerundive), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘to be known/should be known’
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; quotative particle
एताःthese
एताः:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; demonstrative pronoun
अष्टमातरःthe eight mothers
अष्टमातरः:
Karta (कर्ता)
TypeNoun
Rootअष्ट + मातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; द्विगु-समास: अष्टौ मातरः

Varāha (default speaker within the Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇic Ethics
S
Sanskrit Lexicography
V
Vaishnavism

FAQs

It reflects a common Purāṇic and Dharma-śāstra practice of cataloguing internal vices as causal ‘roots’ of ethical decline, useful for tracing continuities with broader Sanskrit moral-psychological lists (e.g., kāma–krodha–lobha triads) across classical literature.

No geographic location is named in this verse; it is a moral-psychological enumeration rather than a sacred-geography passage.

The verse identifies eight core negative dispositions—desire, anger, greed, pride/intoxication, delusion, envy, slander, and malice—as foundational generators (‘mothers’) of harmful conduct, implying the importance of recognizing and restraining them.

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