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Varaha Purana 24.8: Adhyaya 24, Shloka 8

The Birth of the Nāgas, Brahmā’s Curse, and the Pañcamī Observance

एतेषां तु प्रसूत्या तु इदमापूरितं जगत् । कुटिला हीनकर्माणस्तिक्ष्णास्योत्थविषोल्बणाः । दृष्ट्वा संदश्य मनुजान् कुर्युर्भस्म क्षणाद्ध्रुवम् ॥ २४.८ ॥

Sanskrit recitationVaraha Purana 24.8

eteṣāṃ tu prasūtyā tu idam āpūritaṃ jagat | kuṭilā hīna-karmāṇas tīkṣṇāsyottha-viṣolbaṇāḥ | dṛṣṭvā saṃdaśya manujān kuryur bhasma kṣaṇād dhruvam || 24.8 ||

«Wahrlich, durch die Nachkommenschaft dieser ist diese Welt erfüllt worden. Von krummer Natur, von niederem Tun, mit scharfen Mäulern und geschwollen von gewaltigem Gift: erblickten sie Menschen, so würden sie sie beißen und sie im Nu gewiss zu Asche machen.»

एतेषाम्of these
एतेषाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन (Plural) सर्वनाम
तुindeed/but
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle), विरोध/अन्वयार्थक (but/indeed)
प्रसूत्याby (their) progeny/birth
प्रसूत्या:
करण (Karaṇa/Instrument: by means of birth/offspring)
TypeNoun
Rootप्रसूति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया (3rd/Instrumental), एकवचन (Singular)
तुindeed
तु:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle), पुनरुक्त-अवधारण (emphatic repetition)
इदम्this
इदम्:
कर्म (Karma/Object of passive)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
आपूरितम्filled
आपूरितम्:
विधेय (Predicate: filled)
TypeVerb
Rootआ + पूर् (धातु)
Formकृदन्त (Past Passive Participle/क्त), नपुंसकलिङ्ग (Neuter), प्रथमा (1st/Nominative), एकवचन (Singular)
जगत्world
जगत्:
कर्ता (Karta/Subject of passive: world is filled)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (1st/Nominative), एकवचन (Singular)
कुटिलाःcrooked
कुटिलाः:
कर्ता (Karta/Subject; describing serpents)
TypeAdjective
Rootकुटिल (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (1st/Nominative), बहुवचन (Plural)
हीनकर्माणःof base actions
हीनकर्माणः:
विशेषण (Adjectival to implied 'they')
TypeAdjective
Rootहीन + कर्मन् (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (1st/Nominative), बहुवचन (Plural); कर्मधारय/तत्पुरुष-प्राय (having deficient deeds)
तीक्ष्णास्यsharp-mouthed
तीक्ष्णास्य:
विशेषण (Adjectival)
TypeAdjective
Rootतीक्ष्ण + आस्य (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (1st/Nominative), बहुवचन (Plural); बहुव्रीहि (whose mouths are sharp)
उत्थविषोल्बणाःterrible with upsurging poison
उत्थविषोल्बणाः:
विशेषण (Adjectival)
TypeAdjective
Rootउत्थ + विष + उल्बण (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), प्रथमा (1st/Nominative), बहुवचन (Plural); तत्पुरुष (fierce with poison arising/produced)
दृष्ट्वाhaving seen
दृष्ट्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootदृश् (धातु)
Formकृदन्त (क्त्वा-प्रत्यय/Absolutive), अव्ययवत् (indeclinable gerund)
संदश्यhaving bitten
संदश्य:
पूर्वकाल (Prior action)
TypeVerb
Rootसम् + दंश् (धातु)
Formकृदन्त (ल्यप्/य-प्रत्यय Absolutive), अव्ययवत् (indeclinable gerund)
मनुजान्humans
मनुजान्:
कर्म (Karma/Object)
TypeNoun
Rootमनुज (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), द्वितीया (2nd/Accusative), बहुवचन (Plural)
कुर्युःwould make/turn
कुर्युः:
क्रिया (Action)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), बहुवचन (Plural)
भस्मashes
भस्म:
कर्म (Karma/Object complement)
TypeNoun
Rootभस्मन्/भस्म (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया (2nd/Accusative), एकवचन (Singular) (अव्ययवत् प्रयोग possible)
क्षणात्in a moment
क्षणात्:
अपादान (Apādāna: from/within a moment)
TypeNoun
Rootक्षण (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), पञ्चमी (5th/Ablative), एकवचन (Singular)
ध्रुवम्certainly
ध्रुवम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formअव्ययवत्-प्रयोग (indeclinable adverbial accusative)

Varāha (default, speaker not explicit in fragment)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative strategy: describing harmful beings to explain perceived threats in the world and to frame broader cosmological or moral discussions within an encyclopedic mythic history.

No explicit geographic toponym appears in this verse; it is presented as a general cosmological statement about the world (jagat) rather than a site-specific description.

The verse primarily functions as a cautionary depiction of destructive, venomous entities; the implied philosophical instruction is vigilance regarding harmful forces and the consequences of base conduct (hīna-karman) in the moral imagination of the text.

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