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Varaha Purana 24.33: Adhyaya 24, Shloka 33

The Birth of the Nāgas, Brahmā’s Curse, and the Pañcamī Observance

एतस्यां संयतो यस्तु अम्लं तु परिवर्जयेत् । क्षीरेण स्नापयेन्नागांस्तस्य यास्यन्ति मित्रताम् ॥ २४.३३ ॥

Recitation with translationVaraha Purana 24.33

etasyāṃ saṃyato yastu amlaṃ tu parivarjayet | kṣīreṇa snāpayen nāgāṃs tasya yāsyanti mitratām || 24.33 ||

Wer jedoch in dieser Observanz beherrscht ist, Saures meidet und die Nāgas mit Milch badet, zu dem werden jene Nāgas in Freundschaft kommen.

etasyāmon this (day)
etasyām:
Adhikaraṇa (अधिकरण/time)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
FormFeminine, Locative (7th), Singular; refers to tithi
saṃyataḥrestrained
saṃyataḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsaṃ-yam (धातु)
FormPast passive participle (क्त), Masculine, Nominative, Singular; 'self-restrained' qualifying yaḥ
yaḥwho
yaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st), Singular
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle
amlamsour (food)
amlam:
Karma (कर्म/object)
TypeNoun
Rootamla (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle
parivarjayetshould avoid
parivarjayet:
Kriyā (क्रिया)
TypeVerb
Rootpari-varj (धातु)
FormVidhi-liṅ (Optative/विधिलिङ्), 3rd person, Singular, Parasmaipada
kṣīreṇawith milk
kṣīreṇa:
Karaṇa (करण/instrument)
TypeNoun
Rootkṣīra (प्रातिपदिक)
FormNeuter, Instrumental (3rd), Singular
snāpayetshould bathe (cause to bathe)
snāpayet:
Kriyā (क्रिया)
TypeVerb
Rootsnā (धातु)
FormCausative (णिच्) stem snāpay-, Vidhi-liṅ (Optative), 3rd person, Singular, Parasmaipada
nāgānNāgas/serpents
nāgān:
Karma (कर्म/object)
TypeNoun
Rootnāga (प्रातिपदिक)
FormMasculine, Accusative (2nd), Plural
tasyaof him
tasya:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Genitive (6th), Singular
yāsyantiwill go/attain
yāsyanti:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु)
FormLuṭ (Periphrastic future/लुट्) in sense of simple future, 3rd person, Plural, Parasmaipada
mitratāmfriendship
mitratām:
Gati/Karma (गति-कर्म/goal)
TypeNoun
Rootmitratā (प्रातिपदिक)
FormFeminine, Accusative (2nd), Singular; abstract noun

Varāha (default speaker per dialogue framework; not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Ethics

FAQs

It reflects a Purāṇic pattern where ritual restraint (saṃyama) and specific offerings are linked to social or cosmological harmony, here expressed as establishing amicable relations with nāga figures found across early Indian religious literature.

No geographic location is named in this verse fragment; it focuses on a practice (avoidance of sour items and milk-bathing) rather than a site description.

The verse presents disciplined self-restraint and non-indulgence (avoiding sour items) combined with a non-violent, propitiatory act (milk-bathing) as a means to cultivate friendly relations with nāgas—framed as a moral-ritual guideline rather than coercive doctrine.

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