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Varaha Purana 23.33: Adhyaya 23, Shloka 33

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

Pūrva Bhāga · Gaṇapati-stuti and Deva-kārya (Invocation for removal of obstacles)

सर्वदेवनमस्कारादविघ्नं कुरु सर्वदा । एवं स्तुतस्तदा देवैर्महात्मा गणनायकः । अभिषिक्तश्च रुद्रस्य सोमस्यापत्यतां गतः ॥ २३.३३ ॥

Recitation with translationVaraha Purana 23.33

sarvadevanamaskārād avighnaṃ kuru sarvadā | evaṃ stutas tadā devair mahātmā gaṇanāyakaḥ | abhiṣiktaś ca rudrasya somasyāpatyatāṃ gataḥ || 23.33 ||

„Durch diese Verehrung aller Götter, beseitige die Hindernisse zu jeder Zeit.“ So wurde damals der großherzige Anführer der Gaṇas von den Göttern gepriesen, durch Abhiṣeka geweiht, und erlangte den Rang, Sohn Rudras und Somas zu sein.

sarva-deva-namaskārātfrom the salutations of all the gods
sarva-deva-namaskārāt
TypeNoun
Formपुंलिङ्ग (masculine), पञ्चमी-विभक्ति (Ablative, 5th), एकवचन (singular)
RoleApadana (अपादान)
Rootsarva (प्रातिपदिक) + deva (प्रातिपदिक) + namaskāra (प्रातिपदिक)
a-vighnamwithout obstacles
a-vighnam
TypeAdjective
Formनपुंसकलिङ्ग (neuter), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (singular); नञ्-समासार्थक (negation)
RoleKarma (कर्म)
Rootvighna (प्रातिपदिक) with a- (नञ्)
kurumake/do
kuru
TypeVerb
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (singular)
RoleKriyā (क्रिया)
Rootkṛ (धातु)
sarvadāalways
sarvadā
TypeIndeclinable
Formकालवाचक-अव्यय (temporal adverb)
RoleAdhikarana (अधिकरण)
Rootsarvadā (अव्यय)
evamthus
evam
TypeIndeclinable
Formप्रकारवाचक-अव्यय (manner adverb)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootevam (अव्यय)
stutaḥpraised
stutaḥ
TypeAdjective
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past passive participle)
RoleKarta (कर्ता)
Rootstu (धातु) → stuta (कृदन्त-प्रातिपदिक)
tadāthen
tadā
TypeIndeclinable
Formकालवाचक-अव्यय (temporal adverb)
RoleAdhikarana (अधिकरण)
Roottadā (अव्यय)
devaiḥby the gods
devaiḥ
TypeNoun
Formपुंलिङ्ग (masculine), तृतीया-विभक्ति (Instrumental, 3rd), बहुवचन (plural)
RoleKarana (करण)
Rootdeva (प्रातिपदिक)
mahātmāthe great-souled one
mahātmā
TypeNoun
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular)
RoleKarta (कर्ता)
Rootmahā (प्रातिपदिक) + ātman (प्रातिपदिक)
gaṇanāyakaḥthe leader of the gaṇas (Gaṇeśa)
gaṇanāyakaḥ
TypeNoun
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular)
RoleKarta (कर्ता)
Rootgaṇa (प्रातिपदिक) + nāyaka (प्रातिपदिक)
abhiṣiktaḥanointed
abhiṣiktaḥ
TypeAdjective
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past passive participle)
RoleKarta (कर्ता)
Rootabhi-√sic (सिच्/सिञ्च्, धातु) → abhiṣikta (कृदन्त-प्रातिपदिक)
caand
ca
TypeIndeclinable
Formसमुच्चयार्थक-अव्यय (conjunction)
RoleSambandha (सम्बन्ध)
Rootca (अव्यय)
rudrasyaof Rudra
rudrasya
TypeNoun
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive, 6th), एकवचन (singular)
RoleSambandha (सम्बन्ध)
Rootrudra (प्रातिपदिक)
somasyaof Soma
somasya
TypeNoun
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive, 6th), एकवचन (singular)
RoleSambandha (सम्बन्ध)
Rootsoma (प्रातिपदिक)
apatyatāmthe state of being a son/offspring
apatyatām
TypeNoun
Formस्त्रीलिङ्ग (feminine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (singular)
RoleKarma (कर्म)
Rootapatyatā (प्रातिपदिक)
gataḥhaving attained
gataḥ
TypeAdjective
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past participle)
RoleKarta (कर्ता)
Rootgam (धातु) → gata (कृदन्त-प्रातिपदिक)
  • नमस्कारादविघ्नम् = नमस्कारात् + अविघ्नम्
  • देवैर्महात्मा = देवैः + महात्मा
  • सोमस्यापत्यताम् = सोमस्य + अपत्यताम्

Shanta and Adbhuta rasa
Speaker

Varāha

Path
Ritual Theology
Subjects
Ritual PracticeDevotional LiteratureMythic GenealogyEthics
Core idea

Stuti (praise) and saṅkalpa aligned with the devas establishes order; divine roles are conferred through abhiṣeka and recognition by the cosmic community.

In practice

Use deva-namaskāra as a preliminary act; treat ritual authorization (guru/ācārya sanction, proper consecration) as essential for efficacy.

P
Purāṇic Literature
S
Sanskrit
I
Indic Ritual Culture
M
Mythography

FAQs

It preserves a Purāṇic formula linking praise/invocation with the ritual aim of removing impediments (avighna), and it records a mythic consecration narrative for the gaṇa-leader, reflecting the consolidation of devotional-ritual motifs in medieval Sanskrit textual transmission.

No specific geographic site is named in this verse; the content is primarily invocatory and mythic-genealogical rather than topographical.

The verse frames respectful salutation and praise as a disciplined practice associated with the removal of obstacles—an ethical emphasis on humility, orderly conduct, and seeking unobstructed completion of rightful undertakings.

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