HomeVaraha PuranaAdhyaya 23Shloka 33
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Varaha Purana 23.33 — Adhyaya 23, Shloka 33

The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day

सर्वदेवनमस्कारादविघ्नं कुरु सर्वदा । एवं स्तुतस्तदा देवैर्महात्मा गणनायकः । अभिषिक्तश्च रुद्रस्य सोमस्यापत्यतां गतः ॥ २३.३३ ॥

sarvadevanamaskārād avighnaṃ kuru sarvadā | evaṃ stutas tadā devair mahātmā gaṇanāyakaḥ | abhiṣiktaś ca rudrasya somasyāpatyatāṃ gataḥ || 23.33 ||

„Durch diese Verehrung aller Götter, beseitige die Hindernisse zu jeder Zeit.“ So wurde damals der großherzige Anführer der Gaṇas von den Göttern gepriesen, durch Abhiṣeka geweiht, und erlangte den Rang, Sohn Rudras und Somas zu sein.

sarva-deva-namaskārātfrom the salutations of all the gods
sarva-deva-namaskārāt:
Apadana (अपादान)
TypeNoun
Rootsarva (प्रातिपदिक) + deva (प्रातिपदिक) + namaskāra (प्रातिपदिक)
Formपुंलिङ्ग (masculine), पञ्चमी-विभक्ति (Ablative, 5th), एकवचन (singular)
a-vighnamwithout obstacles
a-vighnam:
Karma (कर्म)
TypeAdjective
Rootvighna (प्रातिपदिक) with a- (नञ्)
Formनपुंसकलिङ्ग (neuter), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (singular); नञ्-समासार्थक (negation)
kurumake/do
kuru:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलोट्-लकार (Imperative), मध्यम-पुरुष (2nd person), एकवचन (singular)
sarvadāalways
sarvadā:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootsarvadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
evamthus
evam:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
Formप्रकारवाचक-अव्यय (manner adverb)
stutaḥpraised
stutaḥ:
Karta (कर्ता)
TypeAdjective
Rootstu (धातु) → stuta (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past passive participle)
tadāthen
tadā:
Adhikarana (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
devaiḥby the gods
devaiḥ:
Karana (करण)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया-विभक्ति (Instrumental, 3rd), बहुवचन (plural)
mahātmāthe great-souled one
mahātmā:
Karta (कर्ता)
TypeNoun
Rootmahā (प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular)
gaṇanāyakaḥthe leader of the gaṇas (Gaṇeśa)
gaṇanāyakaḥ:
Karta (कर्ता)
TypeNoun
Rootgaṇa (प्रातिपदिक) + nāyaka (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular)
abhiṣiktaḥanointed
abhiṣiktaḥ:
Karta (कर्ता)
TypeAdjective
Rootabhi-√sic (सिच्/सिञ्च्, धातु) → abhiṣikta (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past passive participle)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
rudrasyaof Rudra
rudrasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive, 6th), एकवचन (singular)
somasyaof Soma
somasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootsoma (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive, 6th), एकवचन (singular)
apatyatāmthe state of being a son/offspring
apatyatām:
Karma (कर्म)
TypeNoun
Rootapatyatā (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया-विभक्ति (Accusative, 2nd), एकवचन (singular)
gataḥhaving attained
gataḥ:
Karta (कर्ता)
TypeAdjective
Rootgam (धातु) → gata (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative, 1st), एकवचन (singular); क्त-प्रत्ययान्त (past participle)

Varāha (default framework; speaker not explicit in the fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"A universal deva-namaskāra is framed as a practical means to ensure avighna (unobstructed success) in undertakings; praise/consecration (abhiṣeka) legitimizes divine office.","karmic_consequence":"Following: obstacles are removed and rites proceed smoothly; breaking/omitting: vighna persists, causing failure/delay in ritual and worldly aims."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual-theology","core_concept":"Stuti (praise) and saṅkalpa aligned with the devas establishes order; divine roles are conferred through abhiṣeka and recognition by the cosmic community.","practical_application":"Use deva-namaskāra as a preliminary act; treat ritual authorization (guru/ācārya sanction, proper consecration) as essential for efficacy."}

Subject Matter: ["Ritual Practice","Devotional Literature","Mythic Genealogy","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 23.23.32 (stuti addressed); Varāha Purāṇa 23.23.34-36 (tithi, observance, recitation/listening fruits)

Visual Art Cues: {"scene_description":"The devas collectively praise the Gaṇa-nāyaka; as a result he is ceremonially consecrated (abhiṣikta) and granted recognized lineage/status connected with Rudra and Soma.","item_prompts":["assembly of devas with añjali-mudrā","Gaṇeśa as gaṇa-nāyaka receiving abhiṣeka","ritual vessels (kalaśa), sacred waters","Rudra/Śiva and Soma as symbolic presences","aura of legitimization/installation"],"kerala_mural_prompt":"Kerala mural: deva-sabhā scene, Gaṇapati centered receiving abhiṣeka from devas; Rudra and Soma in side panels; strong iconographic clarity, temple ambience.","tanjore_prompt":"Tanjore: coronation-like abhiṣeka with gold-leaf halos; devas in symmetrical rows; ornate kalaśas and jewelry; Rudra/Soma medallions above.","mysore_prompt":"Mysore: refined courtly consecration scene; soft colors, detailed textiles; abhiṣeka stream rendered delicately; calm devotional faces.","pahari_prompt":"Pahari: intimate deva-assembly in a palace/forest pavilion; stylized abhiṣeka; Rudra and Soma in cloud-band; lyrical spacing."}

Audio Atmosphere: {"recitation_mood":"solemn-ritual (installation/authorization)","suggested_raga":"Śrī","pace":"medium-slow","voice_tone":"measured, ceremonial, declarative"}

P
Purāṇic Literature
S
Sanskrit
I
Indic Ritual Culture
M
Mythography

FAQs

It preserves a Purāṇic formula linking praise/invocation with the ritual aim of removing impediments (avighna), and it records a mythic consecration narrative for the gaṇa-leader, reflecting the consolidation of devotional-ritual motifs in medieval Sanskrit textual transmission.

No specific geographic site is named in this verse; the content is primarily invocatory and mythic-genealogical rather than topographical.

The verse frames respectful salutation and praise as a disciplined practice associated with the removal of obstacles—an ethical emphasis on humility, orderly conduct, and seeking unobstructed completion of rightful undertakings.

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