The Birth of Gaṇapati, the Emergence of the Vināyakas, and the Significance of the Fourth Lunar Day
Pūrva Bhāga · Gaṇapati-stuti and Deva-kārya (Invocation for removal of obstacles)
सर्वदेवनमस्कारादविघ्नं कुरु सर्वदा । एवं स्तुतस्तदा देवैर्महात्मा गणनायकः । अभिषिक्तश्च रुद्रस्य सोमस्यापत्यतां गतः ॥ २३.३३ ॥
sarvadevanamaskārād avighnaṃ kuru sarvadā | evaṃ stutas tadā devair mahātmā gaṇanāyakaḥ | abhiṣiktaś ca rudrasya somasyāpatyatāṃ gataḥ || 23.33 ||
sarvadevanamaskArAdavighnaM kuru sarvadA | evaM stutastadA devairmahAtmA gaNanAyakaH | abhiShiktashcha rudrasya somasyApatyatAM gataH || 23.33 ||
„Durch diese Verehrung aller Götter, beseitige die Hindernisse zu jeder Zeit.“ So wurde damals der großherzige Anführer der Gaṇas von den Göttern gepriesen, durch Abhiṣeka geweiht, und erlangte den Rang, Sohn Rudras und Somas zu sein.
Varāha
Stuti (praise) and saṅkalpa aligned with the devas establishes order; divine roles are conferred through abhiṣeka and recognition by the cosmic community.
Use deva-namaskāra as a preliminary act; treat ritual authorization (guru/ācārya sanction, proper consecration) as essential for efficacy.
A universal deva-namaskāra is framed as a practical means to ensure avighna (unobstructed success) in undertakings; praise/consecration (abhiṣeka) legitimizes divine office.
Following: obstacles are removed and rites proceed smoothly; breaking/omitting: vighna persists, causing failure/delay in ritual and worldly aims.
Varāha Purāṇa 23.23.32 (stuti addressed); Varāha Purāṇa 23.23.34-36 (tithi, observance, recitation/listening fruits)
It preserves a Purāṇic formula linking praise/invocation with the ritual aim of removing impediments (avighna), and it records a mythic consecration narrative for the gaṇa-leader, reflecting the consolidation of devotional-ritual motifs in medieval Sanskrit textual transmission.
No specific geographic site is named in this verse; the content is primarily invocatory and mythic-genealogical rather than topographical.
The verse frames respectful salutation and praise as a disciplined practice associated with the removal of obstacles—an ethical emphasis on humility, orderly conduct, and seeking unobstructed completion of rightful undertakings.
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